Letters To Eugenia; Or, A Preservative Against Religious PrejudicesHolbach, Paul Henri Thiry, baron d'
Religion
Letters To Eugenia; Or, A Preservative Against Religious Prejudices
Holbach, Paul Henri Thiry, baron d'
Christianity -- Controversial literature
But to what advantage can this pretended virtue lead its followers? How
can a man of sense and integrity despise himself? Is not public opinion
the guardian of private virtue? If you deprive men of the love of glory,
and the desire of deserving the approbation of their fellow-citizens,
are you not divesting them of the noblest and most powerful incitements
by which they can be impelled to benefit their country? What recompense
will remain to the benefactors of mankind, if, first of all, we are
unjust enough to refuse them the praise they merit, and afterwards debar
them from the satisfaction of self-applause, and the happiness they
would feel in the consciousness of having done good to an ungrateful
world? What infatuation, what amazing infatuation, to require a man
of upright character, of talents, intelligence, and learning, to think
himself on a level with a selfish priest, or a stupid fanatic, who deal
out their absurd fables and incoherent, dreams!
Our priests are never weary of telling their flocks that pride leads on
to infidelity, and that a humble and submissive spirit is alone fitted
to receive the truths of the gospel. In good earnest, should we not
be utterly bereft of every claim to the name of rational beings, if we
consent to surrender our judgment and our knowledge at the command of a
hierarchy, who have nothing to give us in exchange but the most palpable
absurdities? With what face can a reverend Doctor of Nonsense dare
to exact from my understanding a humble acquiescence in a bundle of
mysterious opinions, for which he is unable to offer me a single solid
reason? Is it, then, presumptuous to think one's self superior to a
class of pretenders, whose systems are a mass of falsities, absurdities,
and inconsistencies, of which they contrive to make mankind at once the
dupes and the victims? Can pride or vanity be, with justice, imputed
to you, Madam, if you see reason to prefer the dictates of your own
understanding to the authoritative decrees of Mrs. D------, whose
senseless malignity is obvious to all her acquaintance?
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