Behold, Madam, the signal advantages that nations derive from religion! But we are certain to be told that these terrible effects are due to the passions of men, and not to the Christian religion, which incessantly inculcates charity, concord, indulgence, and peace. If, however, we reflect even a moment on the principles of this religion, we should immediately perceive that they are incompatible with the fine maxims that have never been practised by the Christian priests, except when they lacked the power to persecute their enemies and inflict upon them the weight of their rage. The adorers of a jealous God, vindictive and sanguinary, as is obviously the character of the God of the Jews and Christians, could not evince in their conduct moderation, tranquillity, and humanity. The adorers of a God who takes offence at the opinions of his weak creatures, who reprobates and glories in the extermination of all who do not worship him in a particular way, for the which, by the by, he gives them neither the means nor the inclination, must necessarily be intolerant persecutors. The adorers of a God who has not thought fit to illuminate with an equal portion of light the minds of all his creatures, who reveals his favor and bestows his kindness on a few only of those creatures, who leaves the remainder in blindness and uncertainty to follow their passions, or adopt opinions against which the favored wage war, must of necessity be eternally at odds with the rest of the world, canting about their oracles and mysteries, supernatural precepts, invented purely to torment the human mind, to enthral it, and leave man answerable for what he could not obey, and punishable for what he was restrained from performing. We need not then be astonished if, since the origin of Christianity, our priests have never been a single moment without disputes. It appears that God only sent his Son upon earth that his marvellous doctrines might prove an apple of discord both for his priests and his adorers. The ministers of a church founded by Christ himself, who promised to send them his Holy Spirit to lead them into all the truth, have never been in unison with their dogmas. We have seen this infallible church for whole ages enveloped in error. You know, Madam, that in the fourth century, by the acknowledgment of the priests themselves, the great body of the church followed the opinions of the Arians, who disavowed even the divinity of Jesus Christ. The spirit of God must then have abandoned his church; else why did its ministers fall into this error, and dispute afterwards about so fundamental a dogma of the Christian religion?