You know, Madam, that these odious maxims have been a thousand times enforced by the priests, who say the prince has _encroached upon the authority of the church_; and the people respond that _it is better to obey God than man_. The priests are only devoted to the princes when the princes are blindly led by the priests. These last preach arrogantly that the former ought to be exterminated, when they refuse to obey the church, that is to say, the priests; yet, how terrible soever may be these maxims, how dangerous soever their practice to the security of the sovereign and the tranquillity of the state, they are the immediate consequences drawn from Judaism and Christianity. We find in the Old Testament that the regicide is applauded; that treason and rebellion are approved. As soon as it is supposed that God is offended with the thoughts of men,--as soon as it is supposed that heretics are displeasing to him,--it is very natural to conclude that an impious and heretical sovereign, that is to say, one who does not obey a clerical body that set themselves up as the directors of his belief, who opposes the sacred views of an infallible church, and who might occasion the loss and apostasy of a large part of the nation,--it is natural that the priests should conclude it to be legitimate for subjects to attack such a prince, alleging their religion to be the most important thing in the world, and dearer than life itself. Actuated by such principles, it is impossible that a Christian zealot should not think he rendered a service to heaven by punishing its enemy, and a service to his country by disembarrassing it of a chief who might interpose an obstacle to his eternal happiness.