the Thebaid, and even there only for a limited time, as it must soon be annihilated. If some enthusiasts exhibit examples of this sort, we know that convents and nunneries are supported by that portion of society which they do not enclose. But who would provide for a country that abandoned every thing else, for the purpose of heavenly contemplations? * Upon this topic consult what Bayle says, Continuation des Pensees diverses sur la Comete, Sections 124,125, tome iv., Rousseau de Geneve, in his Contrai Social, 1. 4, ch 8. See also the Lettres ecrites de la Montague, letter first, pp. 45 to 54, edit. 8vo. The author discusses the same matter, and confirms his opinions hy new reasonings, which particularly deserve perusal.--Note of the Editor, (Naigeon) We may therefore legitimately conclude that the Christian religion is not fitted for this world; that it is not calculated to insure the happiness either of societies or individuals; that the precepts and counsels of its God are impracticable, and more adapted to discourage the human race, and to plunge men into despair and apathy, than to render them happy, active, and virtuous. A Christian is compelled to make an abstraction of the maxims of his religion if he wishes to live in the world; he is no longer a Christian when he devotes his cares to his earthly good; and, in a word, a real Christian is a man of another world, and is not adapted for this. Thus we see that Christians, to humanize themselves, are constantly obliged to depart from their supernatural and divine speculations. Their passions are not repressed, but on the contrary are often thus rendered more fierce and more calculated to disturb society. Masked under the veil of religion, they generally produce more terrible effects. It is then that ambition, vengeance, cruelty, anger, calumny, envy, and persecution, covered by the deceptive name of zeal, cause the greatest ravages, range without bounds, and even delude those who are transported by these dangerous passions. Religion does not annihilate these violent agitations of the mind in the hearts of its devotees, but often excites and justifies them; and experience proves that the most rigid Christians are very far from being the best of men, and that they have no right to reproach the incredulous either concerning the pretended consequences of their principles, or for the passions which are falsely alleged to spring from unbelief.