You cannot any longer, I persuade myself, Madam, be made the dupe of these holy jugglers, who impose on the vulgar by their marvellous tales. You must now be convinced that the things which I have touched upon as mysteries are profound absurdities, of which their inventors can render no reasonable account either to themselves or to others. You must now be certified that the movements of the body and other religious ceremonies must be matters perfectly indifferent to the wise Being whom they describe to us as the great mover of all things. You conclude, then, that all these marvellous rites, in which our priests announce so much mystery, and in which the people are taught to consider the whole of religion as consisting, are nothing more than puerilities, to which people of understanding ought never to submit. That they are usages calculated principally to alarm the minds of the weak, and keep in bondage those who have not the courage to throw off the yoke of priests. I am, &c. LETTER VII. Of the pious Rites, Prayers, and Austerities of Christianity You now know, Madam, what you ought to attach to the mysteries and ceremonies of that religion you propose to meditate on, and adore in silence. I proceed how to examine some of those practices to which the priests tell us the Deity attaches his complaisance and his favors. In consequence of the false, sinister, contradictory, and incompatible ideas, which all revealed religions give us of the Deity, the priests have invented a crowd of unreasonable usages, but which are conformable to these erroneous notions that they have framed of this Being. God is always regarded as a man full of passion, sensible to presents, to flatteries, and marks of submission; or rather as a fantastic and punctilious sovereign, who is very seriously angry when we neglect to show him that respect and obeisance which the vanity of earthly potentates exacts from their vassals. It is after these notions so little agreeable to the Deity, that the priests have conjured up a crowd of practices and strange inventions, ridiculous, inconvenient, and often cruel; but by which they inform us we shall merit the good favor of God, or disarm the wrath of the Universal Lord. With some, all consists in prayers, offerings, and sacrifices, with which they fancy God is well pleased. They forget that a God who is good, who knows all things, has no need to be solicited; that a God who is the author of all things has no need to be presented with any part of his workmanship; that a God who knows his power has no need of either flatteries or submissions, to remind him of his grandeur, his power, or his rights; that a God who is Lord of all has no need of offerings which belong to himself; that a God who has no need of any thing cannot be won by presents, nor grudge to his creatures the goods which they have received from his divine bounty.