Letters To Eugenia; Or, A Preservative Against Religious PrejudicesHolbach, Paul Henri Thiry, baron d'
Religion
Letters To Eugenia; Or, A Preservative Against Religious Prejudices
Holbach, Paul Henri Thiry, baron d'
Christianity -- Controversial literature
This would not, indeed, redound to the advantage of the priests, since
they would become useless if men perceived the inefficacy of their
prayers, the futility of their practices, and the absence of all
rational foundation for those exercises of piety which place the human
race upon their knees. They compel their votaries always to run down
those who discredit their pretensions. They terrify the weak minded by
frightful ideas which they hold out to them of the Deity. They forbid
them to reason; they make them deaf to reason, by conforming them to
ordinances the most out of the way, the most unreasonable, and the most
contradictory to the very principles on which they pretend to establish
them. They change practices, arbitrary in themselves, or, at most,
indifferent and useless, into important duties, which they proclaim the
most essential of all duties, and the most sacred and moral. They know
that man ceases to reason in proportion as he suffers or is wretched.
Hence, if he experiences real misfortunes, the priests make sure of him;
if he is not unfortunate they menace him; they create imaginary fears
and troubles.
In fine, Madam, when you wish to examine with your own eyes, and not by
the help of the pretensions set up and imposed on you by the ministers
of religion, you will be compelled to acknowledge the things we have
been considering as useful to the priests alone; they are useless to the
Deity, and to society they are often very obviously pernicious. Of what
utility can it be in any family to behold an excess of devotion in the
mother of that family? One would suppose it is not necessary for a lady
to pass all her time in prayers and in meditations, to the neglect
of other duties. Much less is it the part of a Catholic mother to be
closeted in mystic conversation with her priest. Will her husband, her
children, and her friends applaud her who loses most of her time in
prayers, and meditations, and practices, which can tend only to render
her sour, unhappy, and discontented? Would it not be much better that a
father or a mother of a family should be occupied with what belonged to
their domestic affairs than to spend their time in masses, in hearing
sermons, in meditating on mysterious and unintelligible dogmas, or
boasting about exercises of piety that tend to nothing?
Madam, do you not find in the country you inhabit a great many devotees
who are sunk in debt, whose fortune is squandered away on priests, and
who are incapable of retrieving it? Content to put their conscience to
rights on religious matters, they neither trouble themselves about the
education of their children, nor the arrangement of their fortune, nor
the discharge of their debts. Such men as would be thrown into despair
did they omit one mass, will consent to leave their creditors without
their money, ruined by their negligence as much as by their principles.
In truth, Madam, on what side soever you survey this religion, you will
find it good for nothing.
Public-domain text, read in full here on John Shaqi.
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