One would imagine that a declaration corrected in this manner might have been suffered to go abroad without any farther precaution. But these papers had been penned by Protestants; and who could answer that there might not be still ground sufficient from the tenor of them to insist on everything necessary for the security of that religion? The declaration of the 20th of July had been penned by a priest of the Scotch college, and the expressions had been measured so as to suit perfectly with the conduct which the Chevalier intended to hold; so as to leave room to distinguish him, upon future occasions, with the help of a little pious sophistry, out of all the engagements which he seemed to take in it. This orthodox paper was therefore to accompany the heretical paper into the world, and no promise of moment was to stand in the latter, unless qualified by a reference to the former. Thus the Church was to be secured in the rights, etc., which belong to her. How? No otherwise than according to the declaration of the month of July. And what does that promise? Security and protection to the members of this Church in the enjoyment of their property. I make no doubt but Bellarmine, if he had been the Chevalier’s confessor, would have passed this paragraph thus amended. No engagement whatever taken in favour of the Church of Ireland, and a happy distinction found between securing that of England, and protecting her members. Many a useful project for the destruction of heretics, and for accumulating power and riches to the See of Rome, has been established on a more slender foundation. The same spirit reigns through the whole. Civil and religious rights are no otherwise to be confirmed than in conformity to the declaration of July; nay, the general pardon is restrained and limited to the terms prescribed therein. This is the account which I judged too important to be omitted, and which I chose to give you all together. I shall surely be justified at present in concluding that the Tories are grossly deluded in their opinion of this Prince’s character, or else that they sacrifice all which ought to be esteemed precious and sacred among men to their passions. In both these cases I remain still a Tory, and am true to the party. In the first, I endeavour to undeceive you by an experience purchased at my expense and for your sakes: in the second, I endeavour to prevail on you to revert to that principle from which we have deviated. You never intended, whilst I lived amongst you, the ruin of your country; and yet every step which you now make towards the restoration you are so fond of, is a step towards this ruin. No man of sense, well informed, can ever go into measures for it, unless he thinks himself and his country in such desperate circumstances that nothing is left them but to choose of two ruins that which they like best.