[40] I may perhaps be pardoned for vindicating at least my arithmetic, which, with Bishop Colenso, I rather pride myself upon. One of your correspondents greatly doubts my having heard five thousand assertors of evangelical principles (Catholic-absolvent or Protestant-detergent are virtually the same). I am now sixty years old, and for forty-five of them was in church at least once on the Sunday,--say once a month also in afternoons,--and you have above three thousand church services. When I am abroad I am often in half-a-dozen churches in the course of a single day, and never lose a chance of listening to anything that is going on. Add the conversations pursued, not unearnestly, with every sort of reverend person I can get to talk to me--from the Bishop of Strasburg (as good a specimen of a town bishop as I have known), with whom I was studying ecstatic paintings in the year 1850--down to the simplest travelling tinker inclined Gospelwards, whom I perceive to be sincere, and your correspondent will perceive that my rapid numerical expression must be far beneath the truth. He subjoins his more rational doubt of my acquaintance with many town missionaries; to which I can only answer, that as I do not live in town, nor set up for a missionary myself, my spiritual advantages have certainly not been great in that direction. I simply assert that of the few I have known,--beginning with Mr. Spurgeon, under whom I sat with much edification for a year or two,--I have not known any such teaching as I speak of. The most singular one, perhaps, in all the Letters is that of Mr. ----, that I do not attach enough weight to antiquity. My reply to it is partly written already, with reference to the wishes of some other of your correspondents to know more of my reasons for finding fault with the English Liturgy.