Letters to the Clergy on the Lord's Prayer and the ChurchRuskin, John
Religion
Letters to the Clergy on the Lord's Prayer and the Church
Ruskin, John
Church of England -- Clergy; Lord's prayer; Ruskin, John, 1819-1900 -- Correspondence
MY DEAR MR. MALLESON,--You must make no public announcement of any paper
by me. I am not able to count on my powers of mind for an hour; and will
absolutely take no responsibility. What I do send you--if anything--will
be in the form of a series of short letters to yourself, of which you
have already the first: This the second for the sake of continuing the
order unbroken contains the next following question which I should like
to ask. If when the sequence of letters is in your possession you like
to read any part or parts of them as a subject of discussion at your
afternoon meeting, I shall be glad and grateful.
Ever faithfully yours,
J. RUSKIN.
2.
[_Undated._]
I am so ashamed of keeping R.'s book--but it's impossible for me to look
at it properly till I have done my lecture, so much must be left undone
of it anyhow * * *
Yes--you were glad to find we were at one in many thoughts. So was I.
But we are not yet, you know, at one in our _sight_ of this world and
the dark ways of it. I hope to have you for a St. George's soldier one
day.
3.
_23rd July, 1879._
Thanks for your note and your kind feelings. But you ought to know more
about me.
I profess to be a teacher; as you profess also.
But we teach on totally different methods.
_You_ believe what you wish to believe; teach that it is wicked to doubt
it, and remain at rest and in much self-satisfaction.
_I_ believe what I find to be true, whether I like or dislike it. And I
teach other people that the chief of all wickednesses is to tell lies in
God's service, and to disgrace our Master and destroy His sheep as
_involuntary_ Wolves.
_I_, therefore, am in perpetual effort to learn and discern--in
perpetual Unrest and Dissatisfaction with myself.
But it would simply require you to do twenty years of such hard work as
I have done before you could in any true sense speak a word to me on
such matters. You could not use a word in my sense. It would always mean
to you something different.
Public-domain text, read in full here on John Shaqi.
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