Political science -- Early works to 1800; State, The -- Early works to 1800
In what manner God spake to Adam, and Eve, and Cain, and Noah, is not
expressed; nor how he spake to Abraham, till such time as he came out of
his own countrey to Sichem in the land of Canaan; and then (Gen. 12.7.)
God is said to have Appeared to him. So there is one way, whereby God
made his presence manifest; that is, by an Apparition, or Vision. And
again, (Gen. 15.1.) The Word of the Lord came to Abraham in a Vision;
that is to say, somewhat, as a sign of Gods presence, appeared as Gods
Messenger, to speak to him. Again, the Lord appeared to Abraham (Gen.
18. 1.) by an apparition of three Angels; and to Abimelech (Gen. 20. 3.)
in a dream: To Lot (Gen. 19. 1.) by an apparition of Two Angels: And
to Hagar (Gen. 21. 17.) by the apparition of one Angel: And to Abraham
again (Gen. 22. 11.) by the apparition of a voice from heaven: And (Gen.
26. 24.) to Isaac in the night; (that is, in his sleep, or by dream):
And to Jacob (Gen. 18. 12.) in a dream; that is to say (as are the words
of the text) "Jacob dreamed that he saw a ladder, &c." And (Gen. 32. 1.)
in a Vision of Angels: And to Moses (Exod. 3.2.) in the apparition of a
flame of fire out of the midst of a bush: And after the time of Moses,
(where the manner how God spake immediately to man in the Old Testament,
is expressed) hee spake alwaies by a Vision, or by a Dream; as to
Gideon, Samuel, Eliah, Elisha, Isaiah, Ezekiel, and the rest of the
Prophets; and often in the New Testament, as to Joseph, to St. Peter, to
St. Paul, and to St. John the Evangelist in the Apocalypse.
Public-domain text, read in full here on John Shaqi.
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