Lewis Arundel; Or, The Railroad Of LifeSmedley, Frank E. (Frank Edward)
General
Lewis Arundel; Or, The Railroad Of Life
Smedley, Frank E. (Frank Edward)
English fiction -- 19th century
“About that I scarcely know; it’s not a matter to decide on hastily,”
returned Leicester, coolly lighting a fresh cigar, which, being of
an obstinate disposition, required much scientific management and
considerable hard puffing to induce it to perform properly. “In
regard to (puff) marriage, Mr. De Grandeville, looking at it
philosophically--and I can assure you it’s a subject on which I’ve
expended much (puff, puff) serious thought,--looking at it in a
reasonable businesslike point of view, it becomes a mere (puff) affair
of debtor and creditor,--a question of what you lose and what you gain.
Let us try the matter by various tests and see how the account stands.
We’ll begin with the watchwords of the day, for instance: ‘Liberty,
Fraternity, and Equality.’ Liberty,--a single man can do as he likes
without consulting anybody; a married man can do as he likes only when
his wife shares the inclination, which, as no two people ever look at
anything in exactly the same point of view, appears a somewhat stringent
restriction. Fraternity,--a single man may choose his friends where he
feels inclined, male or female, as it may have pleased Providence to
create them; a married man dare not, unless he has a taste for domestic
misery, and possesses eyes which are nail-proof, cultivate a female
friendship, and somehow one feels if one were married one should not
exactly wish to have a set of men always dangling about one’s house.
Equality,--a single man, if he has received a gentleman’s education,
wears a good coat, and has wit enough to keep himself warm, is anybody’s
equal; a married man must bear all his wife’s burdens as well as his
own, and doesn’t get asked by the Browns because the Smiths have told
them her great-grandfather was transported for stealing a pewter pot.
Now, let us look at the per contra side. A single man soon gets tired of
his unlimited Liberty; there’s no fun in having your own way if you’ve
no one to contradict you. A little opposition becomes a positive luxury,
and this you’re sure to obtain _by_ matrimony. Then, as to Fraternity,
friends are better than acquaintances, certainly, just as a mule is
preferable to a jackass, but they’re not much comfort to one after all.
My most intimate friend lives in Ceylon and writes to me once in five
years about hunting elephants. Now, your wife is part of your goods and
chattels, belongs to you as completely as your bootjack, and when in
hours of indolence you wish to sit with your soul in slippers, she, if
she is worth her salt, is ready to pull off the psychological boots that
are pinching your mind, and prevent the _dolce far niente_ from becoming
meaningless and insipid. Lastly, there’s no such Equality in the world
as between husband and wife when they are really suited to each other,
appreciate their relative positions justly, and endeavour to make
practice and principle coincide. These are my ideas regarding the
marriage state, Mr. De Grandeville; but ’tis no use discussing
Public-domain text, read in full here on John Shaqi.
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