Great Britain -- Politics and government -- 1837-1901; Liberalism -- Great Britain
The central point of Liberal economics, then, is the equation of social
service and reward. This is the principle that every function of social
value requires such remuneration as serves to stimulate and maintain its
effective performance; that every one who performs such a function has
the right, in the strict ethical sense of that term, to such
remuneration and to no more; that the residue of existing wealth should
be at the disposal of the community for social purposes. Further, it is
the right, in the same sense, of every person capable of performing some
useful social function that he should have the opportunity of so doing,
and it is his right that the remuneration that he receives for it should
be his property, _i. e._ that it should stand at his free disposal
enabling him to direct his personal concerns according to his own
preferences. These are rights in the sense that they are conditions of
the welfare of its members which a well-ordered State will seek by every
means to fulfil. But it is not suggested that the way of such fulfilment
is plain, or that it could be achieved at a stroke by a revolutionary
change in the tenure of property or the system of industry. It is,
indeed, implied that the State is vested with a certain overlordship
over property in general and a supervisory power over industry in
general, and this principle of economic sovereignty may be set side by
side with that of economic justice as a no less fundamental conception
of economic Liberalism. For here, as elsewhere, liberty implies control.
But the manner in which the State is to exercise its controlling power
is to be learnt by experience and even in large measure by cautious
experiment. We have sought to determine the principle which should
guide its action, the ends at which it is to aim. The systematic study
of the means lies rather within the province of economics; and the
teaching of history seems to be that progress is more continuous and
secure when men are content to deal with problems piecemeal than when
they seek to destroy root and branch in order to erect a complete system
which has captured the imagination.
Public-domain text, read in full here on John Shaqi.
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