Liberia: Description, History, ProblemsStarr, Frederick
History
Liberia: Description, History, Problems
Starr, Frederick
Liberia
A notable influence upon the native problem may be expected from the
Frontier Force. The soldiers for this force are regularly drawn from the
tribes of the interior. It is easy to get Boozi Mpesse, and their
neighbors in large numbers. They come to Monrovia as almost naked
savages, with no knowledge of the outside world, but with strong,
well-developed bodies; they are quite amenable to training and quickly
make improvement; they have almost the minds of children, and are easily
led in either direction; if well treated, they have a real affection for
their officers; if they are badly treated, they are morose, dispirited,
and dangerous. They love the companionship, the bustle, the music, and
the uniforms, and rather quickly submit themselves with fair grace to
discipline. They regularly bring their women and their boy slaves with
them from their distant homes, and these live together in special houses
constructed at the border of the barracks-grounds. As the government not
infrequently is in arrears in paying them their wages, there are times
when the camp is full of insubordination and bad feeling; at such times
there is always danger, unless the officers are tactful, of their
becoming mutinous, and demanding payment with a show and threat of
force. It is not impossible that some time on such occasions serious
results may occur. When the term of enlistment has ended, these soldiers
may go back to their towns and villages, carrying with them the effect
of the influences, good or bad, to which they have been subjected at the
capital. Not a few of them, however, re-enlist for a second, or even a
third, term of service. The effect of this training must be very great
upon the tribes. It could be made a most important influence for raising
the condition of the whole interior; there is no more certain way by
which the people of the remoter tribes may come to know about the
Government.
Public-domain text, read in full here on John Shaqi.
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