Liberty in the modern stateLaski, Harold J. (Harold Joseph)
Science
Liberty in the modern state
Laski, Harold J. (Harold Joseph)
Liberty; Political science
We have, in short, the difficulty that the control of news by special
interests may make prisoners of men who believe themselves to be free.
The Englishman who has to form an opinion about a miners’ strike is
not likely to be “free” in any sense to which meaning can be attached
if the facts which he encounters have been specially doctored in order
to make it as certain as possible that he conclude in favour of the
mine owners. A Chinaman who hears that the “Liberal” party in Rumania
has won a victory at the polls, an American who is informed that
London is governed by Municipal “Reformers”, approaches the discovery
of the facts with a body of preconceptions, derived from quite alien
experience, which will make a true judgment of those facts a very
complex matter. In the Conference of The Hague upon reparations in
August 1929, the Italian newspapers continued to paint Mr Snowden as
the Shylock withholding from Italy its due share, while the English
Press was equally unanimous in painting him as the protagonist against
a continental effort to make Great Britain the milch-cow of Europe.
The Italian, or the Englishman, who wished to obtain a just view of
the issues really at stake there, would have had to engage in arduous
researches into technical material about which he might lack competence
and for which he would certainly not easily find leisure.
Let us remember, too, that our stereotype of the contemporary
environment is only the last phase, so to speak, of the problem. The
psychologists are unanimous in telling us how important for our future
are the impressions we gather in our early years. Clearly, from that
angle, the things we are taught, the mental habits of those who teach
us, are of quite primary urgency. It may make all the difference to the
intellectual climate of a people whether, for instance, the history
learned by children in schools is wide and generous, or parochial and
narrow, whether its teachers cultivate the sceptical mind, or the
positive mind. People who are imprisoned in dogmas in childhood will
have an agonizing struggle to escape from its stereotypes, and they
may well have been so taught that they either, after effort, succumb,
or do not even know that it is necessary to struggle at all. I do not
know how to emphasize sufficiently the quite inescapable importance to
freedom of the content of the educational process.
Public-domain text, read in full here on John Shaqi.
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