Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
In 1866 he became president of the National Society of Secularists, who
believe only in "the religion of the present life." Most of the members
were agnostics; and one of Bradlaugh's many debates was with Holyoake,
the founder of secularism, on the question whether that term ought to be
used instead of atheism. The society was so well organised that only
a telegram from the managers was needed to call out a public meeting
anywhere in England. Among Bradlaugh's hearers in America in 1873 were
Emerson, Sumner, Garrison, Phillips, and O. B. Frothingham. He won soon
after a powerful ally in a clergyman's wife, who had been driven from
her home by her husband because she would not partake of the communion.
Mrs. Besant began to lecture in 1874, and with views like Bradlaugh's;
but her chief interest was in woman suffrage. Both held strict views
about the obligation of marriage; and their relations were blameless.
Bradlaugh's place in history is mainly as a champion of the right of
atheists to sit in Parliament. He was elected by the shoemakers of
Northampton in 1880, when oaths of allegiance were exacted in the
House of Commons. Quakers, however, could affirm; and he asked the
same privilege. As this was refused, he offered to take the oath, and
declared that the essential part would be "binding upon my honour and
conscience." This, too, was forbidden; but there was much discussion,
not only in Parliament but throughout England, as to his right to
affirm. His friends held two hundred public meetings in a single week,
and sent in petitions with two hundred thousand signatures during twelve
months. The liberal newspapers were on his side; but the Methodist and
Episcopalian pulpits resounded with denials of the right of atheists
to enter Parliament on any terms. Among the expounders of this view
in leading periodicals were Cardinal Manning and other prominent
ecclesiastics. They had the support of the Archbishop of Canterbury,
as well as of many petitions from Sunday-schools. Public opinion showed
itself so plainly that Brad-laugh was finally allowed by a close vote to
make affirmation and take his seat. He was soon forced to leave it by an
adverse decision of the judges, but was promptly re-elected.
Public-domain text, read in full here on John Shaqi.
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