Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
Webster's friends boasted that Satan was trodden underfoot; but the
compromise was taken as an admission by the Whigs that their party had
cared too little about slavery. Many of its adherents went over, sooner
or later, to the Democratic party, which had at least the merit of
consistency. About half of the Free Soilers deserted what seemed to be
a lost cause; but few if any went back to help the Whigs. The latter did
not elect even three-fourths as many members of Congress in November,
1850, as they did in 1848; and they fared still worse in 1852.
Democratic aid enabled the Free Soilers in 1851 to send Sumner to
represent them in the Senate, in company with Hale and Chase. Seward had
already been sent there by the anti-slavery Whigs, and had met Webster's
plea for the constitutionality of the new Fugitive Slave Law by
declaring that "There is a higher law than the Constitution."
Sumner maintained in Washington, as he had done in Boston, that the
Constitution as well as the moral law forbade helping kidnappers. He was
never a disunionist; but he insisted that "Unjust laws are not binding";
and he was supported by the mighty influence of Emerson.
The effects of Transcendentalism will be so fully considered in the
next chapter but one, that I need speak here merely of what it did to
encourage resistance to the new law which made philanthropy a crime.
The penalties on charity to fugitives were so severe as to call out much
indignation from the rural clergy at the North. In November, 1850, the
Methodist ministers of New York City agreed to demand the repeal of the
law; and Parker wrote to Fillmore, who had been made President by
Taylor's death, that among eighty Protestant pastors in Boston there
were not five who would refuse hospitality to a slave. The first hunters
of men who came there met such a resistance that they did not try to
capture the fugitives. A negro who was arrested was taken by coloured
friends from the court-house; and a second rescue was prevented only by
filling the building with armed hirelings, surrounding it with heavy
chains under which the judges were obliged to stoop, and finally calling
out the militia to guard the victim through the streets of Boston. A
slaveholder who was supposed to be trying to drag his own son back to
bondage, was shot dead by coloured men in Pennsylvania. Other fugitives
were rescued in Milwaukee and Syracuse. The new law lost much of its
power in twelve months of such conflicts; and it was reduced almost to a
dead letter by Personal Liberty bills, which were enacted in nearly
every Northern State. The compromise was not making the North and South
friends, but enemies.
Public-domain text, read in full here on John Shaqi.
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