Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
One instance of this is the opposition to investigation. A Mediums'
National Defence Association was in open operation before 1890. A
leading Spiritualist paper suggested in 1876, that the would-be inquirer
should be "tied securely hand and foot, and placed in a strong iron
cage, with a rope or small chain put tightly about his neck, and
fastened to an iron ring in the wall." Early in 1897, some young men
who claimed to have exposed an impostor, before a large audience in the
Spiritualist Temple in Boston, were prosecuted by his admirers on the
charge of having disturbed public worship.
V. During the last quarter of the century, free love has been much
less prominent than before in Spiritualistic teachings; but the
only Americans who were able to proclaim liberty without encouraging
self-indulgence, prior to 1870, were the logical and scholarly
Transcendentalists. Theodore Parker, for instance, is to be reckoned
among the followers of Hegel rather than of Schelling; for he tried by
hard study and deep thought to build up a consistent system of religion
and morality by making deductions from a few central principles which he
revered as great primary intuitions, held always and everywhere sacred.
His faith in his ideas of God, duty, and immortality was very firm; and
he did his best to live and think accordingly. He began to preach in
1836, the year of the publication of Emerson's first book, but soon
found his work hindered by an idolatry of the Bible, then prevalent even
among Unitarians. Familiarity with German scholarship enabled him to
teach his people to think rationally.
His brethren in the Unitarian ministry were alarmed; and a sermon
which he preached in Boston against the mediatorship of Jesus made it
impossible for him to occupy an influential pulpit. The lectures which
he delivered that year in a hall in the city, and published in 1842,
won the support of many seekers for a new religion. They voted that he
should "have a chance to be heard in Boston"; and on February 16, 1845,
he preached in a large hall to what soon became a permanent and famous
congregation.
Public-domain text, read in full here on John Shaqi.
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