Library Essays; Papers Related to the Work of Public LibrariesBostwick, Arthur E. (Arthur Elmore)
Science
Library Essays; Papers Related to the Work of Public Libraries
Bostwick, Arthur E. (Arthur Elmore)
Library science; Public libraries
quite possible to tell a tale of theft in such a way as to leave an
impression that it is a venial offense and to weaken in the reader the
moral inhibition that must be his chief reliance in time of temptation.
And for “theft” here we may substitute any form of moral dereliction
that you may desire. One of the most potent vehicles of moral downfall
of any kind is the impression that “everybody does it”--that some
particular form of wrongdoing is well-nigh universal and is looked upon
with leniency by society in general. The man who steals from his
employer or who elopes with his neighbor’s wife is nine times out of ten
a willing convert to this view. A book that conveys such an idea is
really more dangerous than one which openly advocates wrong doing. There
can be little difference of opinion here. There may be more in regard to
the policy of telling the whole truth regarding a state of things that
is morally very bad. It may be fatal to a patient to let him know how
ill he is. And may it not also be injurious to a young man or a young
woman to expose the amount of evil that really lies before them in this
world? There is plausibility in this argument, but it is out of date.
There is much philosophy in the modern paradoxical slang phrase: “Cheer
up! the worst is yet to come!” And indeed if there is any superlative
badness ahead of us, it is better that we should know it, rather than
cultivate a false cheerfulness, based on misinformation, with the
certainty of disillusionment. The Egyptians were right when they set a
skeleton at their feasts. It was not to make the feasts gloomy, but to
make the skeleton a familiar object by association; to accustom the
feasters to think about death, how to avoid it as long as possible and
how to meet it when inevitable. We should therefore welcome the truth in
any book, unless it is that “half truth,” which the poet tells us is
“ever the blackest of lies,” or unless it is so stated as to violate the
canons of decency, in which case, as we have already seen, its rejection
must be based on different considerations entirely.
Public-domain text, read in full here on John Shaqi.
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