"Man," said Goethe, "recognizes and praises only that which he himself
is capable of doing; and those who by nature are mediocre have the trick
of depreciating productions which, if they have faults, have also good
points, so as to elevate the mediocre productions which they are fitted
to praise." "While it is so undesirable that any man should receive what
he has not examined, a far more frequent danger is that of flippant
irreverence. Not all the heavens contain is obvious to the unassisted
eye of the careless spectator. Few men are great, almost as few able to
appreciate greatness. The critics have written little upon the Iliad in
all these ages which Alexander would have thought worth keeping with it
in his golden box. Nor Shakespeare, nor Dante, nor Calderon, have as yet
found a sufficient critic, though Coleridge and the Schlegels have lived
since they did. Meantime," continues Margaret Fuller, "it is safer to
take off the hat and shout vivat! to the conqueror, who may become a
permanent sovereign, than to throw stones and mud from the gutter. The
star shines, and that it is with no borrowed light, his foes are his
voucher. And every planet is a portent to the world; but whether for
good or ill, only he can know who has science for many calculations. Not
he who runs can read these books, or any books of any worth."
Homer was called a plagiarist by some of the earlier critics, and was
accused of having stolen from older poets all that was remarkable in the
Iliad and Odyssey. Sophocles was brought to trial by his children as a
lunatic. Socrates, considered as the wisest and the most moral of men,
Cicero treated as an usurer, and Athenaeus as illiterate. Plato was
accused of envy, lying, avarice, robbery, incontinence, and impiety.
Some of the old writers wrote to prove Aristotle vain, ambitious, and
ignorant. Plato is said to have preferred the burning of all of the
works of Democritus. Pliny and Seneca thought Virgil destitute of
invention, and Quintilian was alike severe upon Seneca. It was a long
time, says Seneca, that Democritus was taken for a madman, and before
Socrates had any esteem in the world. How long was it before Cato could
be understood? Nay, he was affronted, contemned, and rejected; and
people never knew the value of him until they had lost him. "The
Northern Highlanders," said Wilson, "do not admire Waverley, so I
presume the Southern Highlanders despise Guy Mannering. The Westmoreland
peasants think Wordsworth a fool. In Borrowdale, Southey is not known
to exist. I met ten men at Hawick who did not think Hogg a poet, and the
whole city of Glasgow think me a madman. So much for the voice of the
people being the voice of God."
Public-domain text, read in full here on John Shaqi.
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