But credulity seems to have had a foundation place in the characters of
some of the world's greatest men. There, for instance, is Hooker, author
of that great work, Ecclesiastical Polity,--according to Hallam "the
finest as well as the most philosophical writer of the Elizabethan
period;" according to Lecky "the most majestic of English writers."
Being appointed to preach a sermon at St. Paul's Cross, London, he
lodged at the Shunamite's house, a dwelling appropriated to preachers,
and was skillfully persuaded by the landlady "that it was best for him
to have a wife that might prove a nurse to him, such an one as might
prolong his life, and make it more comfortable, and such an one as she
could and would provide for him if he thought fit to marry." The
unsuspecting young divine agreed to abide by her choice, which fell upon
her own daughter, who proved to be not only "a silly, clownish woman,"
but a very Xantippe. Izaak Walton, in his biography of Hooker, thus
philosophizes upon this remarkable marriage: "This choice of Mr. H. (if
it were his choice) may be wondered at; but let us consider that the
prophet Ezekiel says, 'There is a wheel within a wheel;' a secret,
sacred wheel of Providence (not visible in marriages), guided by his
hand, that 'allows not the race to the swift,' nor 'bread to the wise,'
nor good wives to good men; and He that can bring good out of evil (for
mortals are blind to this reason) only knows why this blessing was
denied to patient Job, to meek Moses, and to our as meek and patient Mr.
Hooker." Farther on, by way of explanation and apology, old Izaak
quaintly says, "God and nature blessed him with so blessed a
bashfulness, that as in his younger days his pupils might easily look
him out of countenance, so neither then, nor in his age, did he ever
willingly look any man in the face: and was of so mild and humble a
nature, that his poor parish clerk and he did never talk but with both
their hats on or both off at the same time: and to this may be added,
that though he was not purblind, yet he was short or weak sighted; and
where he fixed his eyes at the beginning of his sermon, there they
continued till it was ended: and the reader has a liberty to believe,
that his modesty and dim sight were some of the reasons why he trusted
Mrs. Churchman to choose his wife." His anger is said to have been like
a vial of clear water, which, when shook, beads at the top, but
instantly subsides, without any soil or sediment of uncharitableness.
Public-domain text, read in full here on John Shaqi.
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