Beethoven was afflicted with "dense and incurable deafness" long before
he had composed his greatest works. He said, "I was nigh taking my life
with my own hands. But art held me back. I could not leave the world
until I had revealed what lay within me." He occupied for a long time a
room in a remote house on a hill, and was called the Solitary of the
Mountain, where he heard, no doubt, more distinctly "the voices," than
if he had been blest with the best of ears. "When he produced his mighty
opera, Fidelio, it failed. In vain he again modeled and remodeled it. He
went himself into the orchestra and attempted to lead it; and the
pitiless public of Vienna laughed." His work so far surpassed the
appreciation of many of his contemporaries as to be condemned as the
vagaries of a madman. Haydn and Mozart, as was said, had perfected
instrumental music in form; it remained for deaf Beethoven to touch it,
so that it became a living soul.
It does seem that God in his mystery has sometimes put out the eyes of
poets and stopped the ears of musicians to admit them to glimpses of his
own glories and whisper to them his own harmonies. Homer and Milton had
inward poetic visions which light and sight alone never gave to man.
Beethoven, unable from defective hearing to conduct an orchestra,
produced celestial harmonies out of the silence of divine meditation.
The philanthropy of John Howard was so prodigious that it rendered him
incapable of ordinary enjoyments. His faculties were so absorbed by his
great humanity that he was voted a bore by the liveliest and cleverest
of his contemporaries. "But the mere men of taste," says John Foster,
"ought to be silent respecting such a man as Howard; he is above their
sphere of judgment. The invisible spirits, who fulfill their
commissions of philanthropy among mortals, do not care about pictures,
statues, and public buildings; and no more did he, when the time in
which he must have inspected and admired them would have been taken from
the work to which he had consecrated his life. The curiosity which he
might feel was reduced to wait till the hour should arrive when its
gratification should be presented by conscience, which kept a scrupulous
charge of all his time, as the most sacred duty of that hour. If he was
still at every hour, when it came, fated to feel the attractions of the
fine arts but the second claim, they might be sure of their revenge; for
no other man will ever visit Rome under such a despotic consciousness of
duty as to refuse himself time for surveying the magnificence of its
ruins. Such a sin against taste is far beyond the reach of common
saintship to commit. It implied an inconceivable severity of conviction,
that he had one thing to do, and that he who would do some great thing
in this short life must apply himself to the work with such a
concentration of his forces as to idle spectators, who live only to
amuse themselves, looks like insanity." Look a little over his wonderful
Public-domain text, read in full here on John Shaqi.
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