"It is notorious," says Macaulay, "that Niccolo Machiavelli, out of
whose surname they have coined an epithet for a knave, and out of his
Christian name a synonym for the devil, was through life a zealous
republican. In the same year in which he composed his manual of
kingcraft, he suffered imprisonment and torture in the cause of public
liberty. It seems inconceivable that the martyr of freedom should have
designedly acted as the apostle of tyranny." The real object and meaning
of his celebrated book, The Prince, have been subjects of dispute for
centuries. One old critic says, "Machiavel is a strenuous defender of
democracy; he was born, educated, and respected under that form of
government, and was a great enemy to tyranny. Hence it is that he does
not favor a tyrant: it is not his design to instruct a tyrant, but to
detect his secret attempts, and expose him naked and conspicuous to the
poor people. Do we not know there have been many princes such as he
describes? Why are such princes angry at being immortalized by his
means? This excellent author's design was, under the show of instructing
the prince, to inform the people." Another says, "I must say that
Machiavel, who passed everywhere for a teacher of tyranny, detested it
more than any man of his time; as may easily appear by the tenth chapter
of the first book of his Discourses, in which he expresses himself very
strongly against tyrants." Nardi, his contemporary, calls his works
"panegyrics upon liberty." Bayle says, "The Jesuit Porsevin, who had not
read The Prince, was nevertheless the cause of its being condemned by
the Inquisition. He charges Machiavel with such things as are not in The
Prince. His charges were made upon passages from a work, published
anonymously, entitled Anti-Machiavel, and not from The Prince. The
Prince was published about the year 1515, and dedicated to Lorenzo de'
Medici, nephew to Leo X. It did not prejudice the author with this pope,
who nevertheless was the first who threatened those with excommunication
that read a prohibited book!"
Public-domain text, read in full here on John Shaqi.
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