A strange instance of abandonment of the world for a solitary life is
given in the history of Henry Welby, the Hermit of Grub Street, who died
in 1638, at the age of eighty-four. This example affords "an eccentric
illustration of one of those phases of human nature out of which the
anchoretic life has sprung. When forty years old, Welby was assailed, in
a moment of anger, by a younger brother, with a loaded pistol. It
flashed in the pan. 'Thinking of the danger he had escaped, he fell into
many deep considerations, on the which he grounded an irrevocable
resolution to live alone.' He had wealth and position, and was of a
social temper; but the shock he had undergone had made him distrustful
and meditative, not malignant nor wretched, and engendered in him a
purpose of surpassing tenacity. He had three chambers, one within
another, prepared for his solitude; the first for his diet, the second
for his lodging, the third for his study. While his food was set on the
table by one of his servants, he retired into his sleeping-room; and,
while his bed was making, into his study; and so on, until all was
clear. 'There he set up his rest, and, in forty-four years, never upon
any occasion issued out of those chambers till he was borne thence upon
men's shoulders. Neither, in all that time, did any human being--save,
on some rare necessity, his ancient maid-servant--look upon his face.'
Supplied with the best new books in various languages, he devoted
himself unto prayers and reading. He inquired out objects of charity and
sent them relief. He would spy from his chamber, by a private prospect
into the street, any sick, lame, or weak passing by, and send comforts
and money to them. 'His hair, by reason no barber came near him for the
space of so many years, was so much overgrown at the time of his death,
that he appeared rather like an eremite of the wilderness than an
inhabitant of a city.'"
Welby must have possessed the jewel which this incident, related by
Izaak Walton in his Angler, discovers to be so indispensable. "I knew a
man," he says, "that had health and riches and several houses, all
beautiful and ready furnished, and would often trouble himself and
family to be removing from one house to another; and, being asked by a
friend why he removed so often from one house to another, replied, 'It
was to find content in some one of them.' 'Content,' said his friend,
'ever dwells in a meek and quiet soul.'"
"It's no in titles nor in rank;
It's no in wealth like Lon'on bank,
To purchase peace and rest;
It's no in making muckle mair:
It's no in books; it's no in lear,
To make us truly blest:
If happiness hae not her seat
And centre in the breast,
We may be wise, or rich, or great,
But never can be blest:
Nae treasures, nor pleasures,
Could make us happy lang;
The heart aye's the part aye,
That makes us right or wrang."
Public-domain text, read in full here on John Shaqi.
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