how many come to be absent whom we expected to find there; the other,
how many are there whom we had no hope of meeting." There is
significance in the epitaph by Steele, in The Spectator: "Here lieth R.
C., in expectation of the last day. What sort of a man he was that day
will discover."
It would seem that, as things are, there is nothing so natural as
intolerance; and it is not to be wondered at that the language to
express toleration should be of modern invention. Coleridge was of
opinion "that toleration was impossible till indifference made it
worthless." Dr. King had a different view; he said, "The opinion of any
one in this world, except the wise and good, who do not aspire to be
even tolerant,--who are too modest to be tolerant, since toleration
implies superiority,--is of little consequence." Hunt said of Lamb, that
"he had felt, thought, and suffered so much, that he literally had
intolerance for nothing." Palgrave, in his Travels through Central and
Eastern Arabia, relates of Abd-el-Lateef, a Wahabee, that one day seeing
a corpulent Hindoo, he exclaimed, "What a log for hell-fire!" This
follower of Mahomet had not only the intolerance, but the conceit of
super-excellence that the poor sectarian followers of Christ too often
have. When he was preaching one day to the people of Riad, he recounted
the tradition according to which Mahomet declared that his followers
should divide into seventy-three sects, and that seventy-two were
destined to hell-fire, and only one to paradise. "And what, O messenger
of God, are the signs of that happy sect to which is insured the
exclusive possession of paradise?" Whereto Mahomet had replied, "It is
those who shall be in all comformable to myself and my companions." "And
that," added Abd-el-Lateef, lowering his voice to the deep tone of
conviction, "that, by the mercy of God, are we, the people of Riad."
Upon the subject of toleration and charity, read a part of the
remarkable dialogue from Arthur Helps' Friends in Council:--
DUNSFORD.--It is hard to be tolerant of intolerant people; to see how
natural their intolerance is, and in fact thoroughly to comprehend it
and feel for it. This is the last stage of tolerance, which few men, I
suppose, in this world attain.
MIDHURST.--Tolerance appears to me an unworked mine....
Public-domain text, read in full here on John Shaqi.
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