of the stately mansion, as they were doomed never to shake again. The
shibboleth was invented. The conjuration which they had been anxiously
seeking was found. Their enemies had provided them with a spell which
was to prove, in after days, potent enough to start a spirit from palace
or hovel, forest or wave, as the deeds of the 'wild beggars,' the 'wood
beggars,' and the 'beggars of the sea' taught Philip at last to
understand the nation which he had driven to madness."
Johnny Appleseed, by which name Jonathan Chapman was known in every
log-cabin from the Ohio River to the Northern Lakes, is an interesting
character to remember. Barefooted, and with scanty clothing, he
traversed the wilderness for many years, planting appleseeds in the most
favorable situations. His self sacrificing life made him a favorite with
the frontier settlers--men, women, and especially children; even the
savages treated him with kindness, and the rattlesnakes, it was said,
hesitated to bite him. "During the war of 1812, when the frontier
settlers were tortured and slaughtered by the savage allies of Great
Britain, Johnny Appleseed continued his wanderings, and was never harmed
by the roving bands of hostile Indians. On many occasions the impunity
with which he ranged the country enabled him to give the settlers
warning of approaching danger, in time to allow them to take refuge in
their block-houses before the savages could attack them. An informant
refers to one of these instances, when the news of Hull's surrender came
like a thunderbolt upon the frontier. Large bands of Indians and British
were destroying everything before them, and murdering defenseless women
and children, and even the block-houses were not always a sufficient
protection. At this time Johnny traveled day and night, warning the
people of the impending danger. He visited every cabin and delivered
this message: 'The Spirit of the Lord is upon me, and He hath anointed
me to blow the trumpet in the wilderness, and sound an alarm in the
forest; for behold, the tribes of the heathen are round about your
doors, and a devouring flame followeth after them!' The aged man who
narrated this incident said that he could feel even then the thrill that
was caused by this prophetic announcement of the wild-looking herald of
danger, who aroused the family on a bright moonlight midnight with his
piercing cry. Refusing all offers of food, and denying himself a
moment's rest, he traversed the border day and night until he had warned
every settler of the impending peril. Johnny also served as colporteur,
systematically leaving with the settlers chapters of certain religious
books, and calling for them afterward; and was the first to engage in
the work of protecting dumb brutes. He believed it to be a sin to kill
any creature for food. No Brahman could be more concerned for the
preservation of insect life, and the only occasion on which he destroyed
a venomous reptile was a source of long regret, to which he could never
Public-domain text, read in full here on John Shaqi.
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