Library of the best American literature: Containing the lives of our authors in story form, their portraits, their homes, and their personal traits, how they worked and what they wrote; choice selections from eminent writers, embracing great American poets and novelists, foremost women in American letters, distinguished critics and essayists, our national humorists, noted journalists and magazine contributors, popular writers for young people, great orators and public lecturers
General
Library of the best American literature: Containing the lives of our authors in story form, their portraits, their homes, and their personal traits, how they worked and what they wrote; choice selections from eminent writers, embracing great American poets and novelists, foremost women in American letters, distinguished critics and essayists, our national humorists, noted journalists and magazine contributors, popular writers for young people, great orators and public lecturers
American literature
THE LIBERATOR OF AMERICAN LITERATURE.
TO classify Emerson is a matter of no small difficulty. He was a
philosopher, he was an essayist, he was a poet――all three so eminently
that scarcely two of his friends would agree to which class he most
belonged. Oliver Wendell Holmes asks:
“Where in the realm of thought whose air is song
Does he the Buddha of the west belong?
He seems a winged Franklin sweetly wise,
Born to unlock the secret of the skies.”
But whatever he did was done with a poetic touch. Philosophy, essay
or song, it was all pregnant with the spirit of poetry. Whatever else
he was, Emerson was pre-eminently a poet. It was with this golden
key that he unlocked the chambers of original thought, that liberated
American letters.
Until Emerson came, American authors had little independence. James
Russell Lowell declares, “We were socially and intellectually bound to
English thought, until Emerson cut the cable and gave us a chance at
the dangers and glories of blue waters. He was our first optimistic
writer. Before his day, Puritan theology had seen in man only a vile
nature and considered his instincts for beauty and pleasure, proofs of
his total depravity.” Under such conditions as these, the imagination
was fettered and wholesome literature was impossible. As a reaction
against this Puritan austerity came Unitarianism, which aimed to
establish the dignity of man, and out of this came the further growth
of the idealism or transcendentalism of Emerson. It was this idea and
these aspirations of the new theology that Emerson converted into
literature. The indirect influence of his example on the writings of
Longfellow, Holmes, Whittier and Lowell, and its direct influence on
Thoreau, Hawthorne, Chas. A. Dana, Margaret Fuller, G. W. Curtis and
others, formed the very foundation for the beautiful structure of our
representative American literature.
Emerson was profoundly a thinker who pondered the relation of man to
God and to the universe. He conceived and taught the noblest ideals of
virtue and a spiritual life. The profound study which Emerson devoted
to his themes and his philosophic cast of mind made him a writer for
scholars. He was a prophet who, without argument, announced truths
which, by intuition, he seems to have perceived; but the thought is
often so shadowy that the ordinary reader fails to catch it. For this
reason he will never be like Longfellow or Whittier, a favorite with
the masses. Let it not be understood, however, that all of Emerson’s
writings are heavy or shadowy or difficult to understand. On the
contrary, some of his poems are of a popular character and are easy
of comprehension. For instance, “The Hymn,” sung at the completion
of the Concord Monument in 1836, was on every one’s lips at the time
of the Centennial celebration, in 1876. His optimistic spirit is also
beautifully and clearly expressed in the following stanza of his
“Voluntaries:”
Public-domain text, read in full here on John Shaqi.
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