Library of the World's Best Literature, Ancient and Modern — Volume 01
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Library of the World's Best Literature, Ancient and Modern — Volume 01
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Take into consideration also his art of juggling, when he says that by
his embassy he wrested Byzantium from the hands of Philip, and that his
eloquence led the Acarnanians to revolt, and struck dumb the Thebans. He
thinks, forsooth, that you have fallen to such a degree of weakness that
he can persuade you that you have been entertaining Persuasion herself
in your city, and not a vile slanderer. And when at the conclusion of
his argument he calls upon his partners in bribe-taking, then fancy that
you see upon these steps, from which I now address you, the benefactors
of your State arrayed against the insolence of those men. Solon, who
adorned our commonwealth with most noble laws, a man who loved wisdom, a
worthy legislator, asking you in dignified and sober manner, as became
his character, not to follow the pleading of Demosthenes rather than
your oaths and laws. Aristides, who assigned to the Greeks their
tributes, to whose daughters after he had died the people gave
portions--imagine Aristides complaining bitterly at the insult to public
justice, and asking if you are not ashamed that when your fathers
banished Arthurias the Zelian, who brought gold from the Medes (although
while he was sojourning in the city and a guest of the people of Athens
they were scarce restrained from killing him, and by proclamation
forbade him the city and any dominion the Athenians had power over),
nevertheless that you are going to crown Demosthenes, who did not indeed
bring gold from the Medes, but who received bribes and has them still in
his possession. And Themistocles and those who died at Marathon and at
Plataea, and the very graves of your ancestors--will they not cry out if
you venture to grant a crown to one who confesses that he united with
the barbarians against the Greeks?
And now, O earth and sun! virtue and intelligence! and thou, O genius of
the humanities, who teachest us to judge between the noble and the
ignoble, I have come to your succor and I have done. If I have made my
pleading with dignity and worthily, as I looked to the flagrant wrong
which called it forth, I have spoken as I wished. If I have done ill, it
was as I was able. Do you weigh well my words and all that is left
unsaid, and vote in accordance with justice and the interests of
the city!
AESCHYLUS
(B.C. 525-456)
BY JOHN WILLIAMS WHITE
Public-domain text, read in full here on John Shaqi.
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