Library of the World's Best Literature, Ancient and Modern — Volume 02
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Library of the World's Best Literature, Ancient and Modern — Volume 02
Literature -- Collections
it every one who should desire to look down upon it, and wish to obtain
access to it; and these our companions are laid dead.
He then walked along the wall till he came to the two towers of brass,
when he saw that they had two gates of gold, without locks upon them, or
any sign of the means of opening them. Therefore the sheykh paused as
long as God willed, and looking attentively, he saw in the middle of one
of the gates a figure of a horseman of brass, having one hand extended,
as though he were pointing with it, and on it was an inscription, which
the sheykh read, and lo, it contained these words:--Turn the pin that is
in the middle of the front of the horseman's body twelve times, and then
the gate will open. So he examined the horseman, and in the middle of
the front of his body was a pin, strong, firm, well fixed; and he turned
it twelve times; whereupon the gate opened immediately, with a noise
like thunder; and the sheykh 'Abd-Es-Samad entered. He was a learned
man, acquainted with all languages and characters. And he walked on
until he entered a long passage, whence he descended some steps, and he
found a place with handsome wooden benches, on which were people dead,
and over their heads were elegant shields, and keen swords, and strung
bows, and notched arrows. And behind the [next] gate were a bar of iron,
and barricades of wood, and locks of delicate fabric, and strong
apparatus. Upon this, the sheykh said within himself, Perhaps the keys
are with these people. Then he looked, and lo, there was a sheykh who
appeared to be the oldest of them, and he was upon a high wooden bench
among the dead men. So the sheykh 'Abd-Es-Samad said, May not the keys
of the city be with this sheykh? Perhaps he was the gate-keeper of the
city, and these were under his authority. He therefore drew near to him,
and lifted up his garments, and lo, the keys were hung to his waist. At
the sight of them, the sheykh 'Abd-Es-Samad rejoiced exceedingly; his
reason almost fled from him in consequence of his joy: and he took the
keys, approached the gate, opened the locks, and pulled the gate and the
barricades and other apparatus which opened, and the gate also opened,
with a noise like thunder, by reason of its greatness and terribleness,
and the enormousness of its apparatus. Upon this, the sheykh exclaimed,
God is most great!--and the people made the same exclamation with him,
rejoicing at the event. The Emeer Moosà also rejoiced at the safety of
the sheykh 'Abd-Es-Samad, and at the opening of the gate of the city;
the people thanked the sheykh for that which he had done, and all the
troops hastened to enter the gate. But the Emeer Moosà cried out to
them, saying to them, O people, if all of us enter, we shall not be
secure from some accident that may happen. Half shall enter, and half
shall remain behind.
Public-domain text, read in full here on John Shaqi.
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