Library of the World's Best Literature, Ancient and Modern — Volume 02
General
Library of the World's Best Literature, Ancient and Modern — Volume 02
Literature -- Collections
Fortune has brought me down--her wonted way--
from stature high and great, to low estate;
Fortune has rent away my plenteous store;
of all my wealth, honor alone is left.
Fortune has turned my joy to tears--how oft
did Fortune make me laugh with what she gave!
But for these girls, the _katá's_ downy brood,
unkindly thrust from door to door as hard--
Far would I roam, and wide, to seek my bread,
in earth, that has no lack of breadth and length.
Nay, but our children in our midst, what else
but our hearts are they, walking on the ground?
If but the breeze blow harsh on one of them,
mine eye says "no" to slumber, all night long!
A TRIBESMAN'S VALOR
Poem by Sa'd, son of Malik, of the Kais Tribe: Translation of C. J. Lyall
How evil a thing is war, that bows men to shameful rest!
War burns away in her blaze all glory and boasting of men:
Naught stands but the valiant heart to face pain--the hard-hoofed
steed
The ring-mail set close and firm, the nail-crowned helms and the
spears;
And onset, again after rout, when men shrink from the serried array--
Then, then, fall away all the vile, the hirelings! and shame is
strong!
War girds up her skirts before them, and evil unmixed is bare.
For their hearts were for maidens veiled, not for driving the gathered
spoil:
Yea, evil the heirs we leave, sons of Yakshar and al-Laksh!
But let flee her fires who will, no flinching for me, son of Kais!
O children of Kais! stand firm before her! gain peace or give!
Who seeks flight before her fear, his Doom stands and bars the road.
Away! Death allows no quitting of place, and brands are bare!
What is life for us, when the uplands and valleys are ours no more?
Ah, where are the mighty now? the spears and generous hands?
FROM THE QU'RAN
Translation of George Sale
CHAPTER XXXV.: INTITLED "THE CREATOR." REVEALED AT MECCA
Public-domain text, read in full here on John Shaqi.
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