Passing over a collection of shorter petitions, praises, and blessings which may conveniently be grouped together as 'Minor Prayers,' for they answer somewhat to our idea of a daily manual of morning devotion, we may turn to the Vendidad (law against the demons), the Iranian Pentateuch. Tradition asserts that in the Vendidad we have preserved a specimen of one of the original Nasks. This may be true, but even the superficial student will see that it is in any case a fragmentary remnant. Interesting as the Vendidad is to the student of early rites, observances, manners, and customs, it is nevertheless a barren field for the student of literature, who will find in it little more than wearisome prescriptions like certain chapters of Leviticus, Numbers, and Deuteronomy. It need only be added that at the close of the colloquy between Zoroaster and Ormazd given in Vend. 6, he will find the origin of the modern Parsi "Towers of Silence." Among the Avestan Fragments, attention might finally be called to one which we must be glad has not been lost. It is an old metrical bit (Frag. 4, 1-3) in praise of the Airyama Ishya Prayer (Yt. 54, 1). This is the prayer that shall be intoned by the Savior and his companions at the end of the world, when the resurrection will take place; and it will serve as a sort of last trump, at the sound of which the dead rise from their graves and evil is banished from the world. Ormazd himself says to Zoroaster (Frag. 4, 1-3):-- The Airyama Ishya prayer, I tell thee, Upright, holy Zoroaster, Is the greatest of all prayers. Verily among all prayers It is this one which I gifted With revivifying powers. This prayer shall the Saoshyants, Saviors, Chant, and at the chanting of it I shall rule over my creatures, I who am Ahura Mazda. Not shall Ahriman have power, Anra Mainyu, o'er my creatures, He (the fiend) of foul religion. In the earth shall Ahriman hide, In the earth the demons hide. Up the dead again shall rise, And within their lifeless bodies Incorporate life shall be restored. Inadequate as brief extracts must be to represent the sacred books of a people, the citations here given will serve to show that the Avesta which is still recited in solemn tones by the white-robed priests of Bombay, the modern representatives of Zoroaster, the Prophet of ancient days, is a survival not without value to those who appreciate whatever has been preserved for us of the world's earlier literature. For readers who are interested in the subject there are several translations of the Avesta. The best (except for the Gathas, where the translation is weak) is the French version by Darmesteter, 'Le Zend Avesta,' published in the 'Annales du Musée Guimet' (Paris, 1892-93). An English rendering by Darmesteter and Mills is contained in the 'Sacred Books of the East,' Vols. iv., xxiii., xxxi. [Illustration: Signature: A.V. Williams Jackson]