Library of the World's Best Literature, Ancient and Modern — Volume 03
General
Library of the World's Best Literature, Ancient and Modern — Volume 03
Literature -- Collections
And what I call a proper stupidity keeps a man from all the defects of
this character: it chains the gifted possessor mainly to his old ideas,
it takes him seven weeks to comprehend an atom of a new one; it keeps
him from being led away by new theories, for there is nothing which
bores him so much; it restrains him within his old pursuits, his
well-known habits, his tried expedients, his verified conclusions, his
traditional beliefs. He is not tempted to levity or impatience, for he
does not see the joke and is thick-skinned to present evils.
Inconsistency puts him out: "What I says is this here, as I was a-saying
yesterday," is his notion of historical eloquence and habitual
discretion. He is very slow indeed to be excited,--his passions, his
feelings, and his affections are dull and tardy strong things, falling
in a certain known direction, fixed on certain known objects, and for
the most part acting in a moderate degree and at a sluggish pace. You
always know where to find his mind. Now, this is exactly what (in
politics at least) you do not know about a Frenchman.
REVIEW WRITING
From 'The First Edinburgh Reviewers'
Review writing exemplifies the casual character of modern literature:
everything about it is temporary and fragmentary. Look at a railway
stall: you see books of every color,--blue, yellow, crimson,
"ring-streaked, speckled, and spotted,"--on every subject, in every
style, of every opinion, with every conceivable difference, celestial or
sublunary, maleficent, beneficent--but all small. People take their
literature in morsels, as they take sandwiches on a journey....
And the change in appearance of books has been accompanied--has been
caused--by a similar change in readers. What a transition from the
student of former ages! from a grave man with grave cheeks and a
considerate eye, who spends his life in study, has no interest in the
outward world, hears nothing of its din and cares nothing for its
honors, who would gladly learn and gladly teach, whose whole soul is
taken up with a few books of 'Aristotle and his Philosophy,'--to the
merchant in the railway, with a head full of sums, an idea that tallow
is "up," a conviction that teas are "lively," and a mind reverting
perpetually from the little volume which he reads to these mundane
topics, to the railway, to the shares, to the buying and bargaining
universe. We must not wonder that the outside of books is so different,
when the inner nature of those for whom they are written is so changed.
Public-domain text, read in full here on John Shaqi.
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