Library of the World's Best Literature, Ancient and Modern — Volume 03
General
Library of the World's Best Literature, Ancient and Modern — Volume 03
Literature -- Collections
There is a most formidable and estimable _insane_ taste. The will has
great though indirect power over the taste, just as it has over the
belief. There are some horrid beliefs from which human nature revolts,
from which at first it shrinks, to which at first no effort can force
it. But if we fix the mind upon them, they have a power over us, just
because of their natural offensiveness. They are like the sight of human
blood. Experienced soldiers tell us that at first, men are sickened by
the smell and newness of blood, almost to death and fainting; but that
as soon as they harden their hearts and stiffen their minds, as soon as
they _will_ bear it, then comes an appetite for slaughter, a tendency to
gloat on carnage, to love blood (at least for the moment) with a deep,
eager love. It is a principle that if we put down a healthy instinctive
aversion, nature avenges herself by creating an unhealthy insane
attraction. For this reason, the most earnest truth-seeking men fall
into the worst delusions. They will not let their mind alone; they force
it toward some ugly thing, which a crotchet of argument, a conceit of
intellect recommends: and nature punishes their disregard of her warning
by subjection to the ugly one, by belief in it. Just so, the most
industrious critics get the most admiration. They think it unjust to
rest in their instinctive natural horror; they overcome it, and angry
nature gives them over to ugly poems and marries them to
detestable stanzas.
CAUSES OF THE STERILITY OF LITERATURE
From 'Shakespeare, the Man,' etc.
The reason why so few good books are written is, that so few people that
can write know anything. In general, an author has always lived in a
room, has read books, has cultivated science, is acquainted with the
style and sentiments of the best authors, but he is out of the way of
employing his own eyes and ears. He has nothing to hear and nothing to
see. His life is a vacuum. The mental habits of Robert Southey, which
about a year ago were so extensively praised in the public journals, are
the type of literary existence, just as the praise bestowed on them
shows the admiration excited by them among literary people. He wrote
poetry (as if anybody could) before breakfast; he read during breakfast.
He wrote history until dinner; he corrected proof-sheets between dinner
and tea; he wrote an essay for the Quarterly afterwards; and after
supper, by way of relaxation, composed 'The Doctor'--a lengthy and
elaborate jest. Now, what can any one think of such a life?--except how
clearly it shows that the habits best fitted for communicating
information, formed with the best care, and daily regulated by the best
motives, are exactly the habits which are likely to afford a man the
least information to communicate. Southey had no events, no experiences.
His wife kept house and allowed him pocket-money, just as if he had been
a German professor devoted to accents, tobacco, and the dates of
Horace's amours....
Public-domain text, read in full here on John Shaqi.
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