Library of the World's Best Literature, Ancient and Modern — Volume 04
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Library of the World's Best Literature, Ancient and Modern — Volume 04
Literature -- Collections
accentuated the chin; the bluish-black tint of the shaven skin, softened
with rice-powder, contrasted with the clear rose and white of the upper
part of his cheeks. Always dressed with meticulous neatness and
simplicity, following English rather than French taste; in manner
punctiliously observant of the strictest conventionality, scrupulously,
even excessively polite; in talk measuring his phrases, using only the
most select terms, and pronouncing certain words as if the sound itself
possessed a certain subtle, mystical value,--throwing his voice into
capitals and italics;--in contrast with the dress and manners about him,
he, according to Gautier, looked like a dandy who had strayed
into Bohemia.
The contrast was no less violent between Baudelaire's form and the
substance of his conversation. With a simple, natural, and perfectly
impartial manner, as if he were conveying commonplace information about
every-day life, he would advance some axiom monstrously Satanic, or
sustain, with the utmost grace and coolness, some mathematical
extravagance in the way of a theory. And no one could so inflexibly push
a paradox to the uttermost limits, regardless of consequences to
received notions of morality or religion; always employing the most
rigorous methods of logic and reason. His wit was found to lie neither
in words nor thoughts, but in the peculiar standpoint from which he
regarded things, a standpoint which altered their outlines,--like those
of objects looked down upon from a bird's flight, or looked up to on a
ceiling. In this way, to continue the exposition of Gautier, Baudelaire
saw relations inappreciable to others, whose logical bizarrerie was
startling.
His first productions were critical articles for the Parisian journals;
articles that at the time passed unperceived, but which to-day furnish
perhaps the best evidences of that keen artistic insight and foresight
of the poet, which was at once his greatest good and evil genius. In
1856 appeared his translation of the works of Edgar Allan Poe; a
translation which may be said to have naturalized Poe in French
literature, where he has played a role curiously like that of Baudelaire
in Poe's native literature. The natural predisposition of Baudelaire,
which fitted him to be the French interpreter of Poe, rendered him also
peculiarly sensitive to Poe's mysteriously subtle yet rankly vigorous
charms; and he showed himself as sensitively responsive to these as he
had been to the exotic charms of the East. The influence upon his
intellectual development was decisive and final. His indebtedness to
Poe, or it might better be said, his identification with Poe, is visible
not only in his paradoxical manias, but in his poetry, and in his
theories of art and poetry set forth in his various essays and fugitive
prose expressions, and notably in his introduction to his translations
of the American author's works.
Public-domain text, read in full here on John Shaqi.
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