As with undeveloped intelligence, so the appetites of men and their passions are causes of poverty. Men who live from the basilar faculties will invariably live in inferior stations. The men who represent animalism are as a general fact at the bottom. They may say it is government, climate, soil, want of capital, they may say what they please, but it is the devil of laziness that is in them, or of passion, that comes out in eating, in gluttony, in drinking and drunkenness, in wastefulness on every side. I do not say that the laboring classes in modern society are poor because they are self-indulgent, but I say that it unquestionably would be wise for all men who feel irritated that they are so unprosperous, if they would take heed to the moral condition in which they are living, to self-denial in their passions and appetites, and to increasing the amount of their knowledge and fidelity. Although moral conditions are not the sole causes, they are principal causes, of the poverty of the working classes throughout the world. It is their misfortune as well as their fault; but it is the reason why they do not rise. Weakness does not rise; strength does. All these causes indicate that the poor need moral and intellectual culture. "I was sent to preach the gospel to the poor:" not to distribute provisions, not to relieve their wants; that will be included, but that was not Christ's primary idea. It was not to bring in a golden period of fruitfulness when men would not be required to work. It was not that men should lie down on their backs under the trees, and that the boughs should bend over and drop the ripe fruit into their mouths. No such conception of equality and abundance entered into the mind of the Creator or of Him who represented the Creator. To preach the gospel to the poor was to awaken the mind of the poor. It was to teach the poor--"Take up your cross, deny yourselves, and follow me. Restrain all those sinful appetites and passions, and hold them back by the power of knowledge and by the power of conscience; grow, because you are the sons of God, into the likeness of your Father." So he preached to the poor. That was preaching prosperity to them. That was teaching them how to develop their outward condition by developing their inward forces. To develop that in men which should make them wiser, purer, and stronger, is the aim of the gospel. Men have supposed that the whole end of the gospel was reconciliation between God and men who had fallen--though they were born sinners in their fathers and grandfathers and ancestors; to reconcile them with God--as if an abstract disagreement had been the cause of all this world's trouble! But the plain facts of history are simply that men, if they have not come from animals, have yet dwelt in animalism, and that that which should raise them out of it was some such moral influence as should give them the power of ascension into intelligence, into virtue, and into true godliness. That is what the