therefore it becomes clearer and more evident that the Holy Spirit must be its foundation and support, as a religion more true and holy than any other. On which account, where I was obstinate and immovable to your reasoning and did not care to become a Christian, now I say to you distinctly that on no account would I fail to become a Christian. Therefore let us go to church, and there according to the custom of your holy religion let me be baptized." Gianotto, who had expected exactly the opposite conclusion to this, when he heard these things was more satisfied than ever a man was before, and with him he went to Notre Dame of Paris and requested the priest there to give Abraham baptism: who, hearing what he asked, immediately did so; and Gianotto was his sponsor and named him Giovanni, and immediately caused him by competent men to be completely instructed in our religion, which he at once learned and became a good and worthy man and of a holy life. THE STORY OF SALADIN AND THE JEW USURER Saladin, whose valor was so great that he not only became from an insignificant man Sultan of Babylon, but also gained many victories over the Saracen and Christian kings, having in many wars and in his great magnificence spent all his treasure, and on account of some trouble having need of a great quantity of money, nor seeing where he should get it quickly as he had need to, was reminded of a rich Jew whose name was Melchisedech, who loaned at interest at Alexandria; and thinking to make use of him if he could, though he was so avaricious that of his own good-will he would do nothing, the Sultan, not wishing to compel him, but driven by necessity, set himself to devise means by which the Jew should satisfy him, and to find some manner of compelling him to do so with a good pretext. Thus thinking, he called him, and receiving him familiarly, said to him: "My good man, I hear from many here that you are the wisest and in divine affairs the most profound of men, and on that account I would like to know from you which of the three good religions you consider the true one: the Jewish, the Saracenic, or the Christian?" The Jew, who really was a wise man, saw too clearly that the Sultan desired to catch him in his words in order to raise against him some question, and decided not to praise any one of the religions more than the other, so that the Sultan should not accomplish his purpose; on account of which, as one who seemed to have need of a reply as to which there could not be any reasoning, and his wits being sharpened, there quickly came to him what he ought to say, and he said:--