Library of the World's Best Literature, Ancient and Modern — Volume 05
History
Library of the World's Best Literature, Ancient and Modern — Volume 05
Literature -- Collections
What is the rosy-chaliced flower, where nightingales are quaffing,
Compared with thy sweet rosy mouth, and thy lips' rosy laughing?
What is the sun, and what the moon, and all heaven's constellations?
Love-glancing far for thee they glow with trembling scintillations!
And what am I myself, my heart, my songful celebration,
But slaves of royal loveliness, bright beauty's inspiration!"
"Allah, how beautiful!" I cried. "Mirza-Schaffy, thy words sound as
sweet as the songs of the Peris, in the world of spirits! What is Hafiz
to thee? What is a drop to the ocean?"
MIRZA-SCHAFFY
From the 'Thousand and One Days in the East'
My first object in Georgia was to secure an instructor in Tartar, that I
might learn as quickly as possible a language so indispensably necessary
in the countries of the Caucasus. Accident favored my choice, for my
learned teacher Mirza-Schaffy, the Wise Man of Gjändsha, as he styles
himself, is, according to his own opinion, the wisest of men.
With the modesty peculiar to his nation, he only calls himself the first
wise man of the East; but as according to his estimation the children of
the West are yet living in darkness and unbelief, it is a matter of
course with him that he soars above us in wisdom and knowledge.
Moreover, he indulges the hope that, thanks to his endeavors, the
illumination and wisdom of the East will also, in the progress of years,
actually spread amongst us. I am already the fifth scholar, he tells me,
who has made a pilgrimage to him for the purpose of participating in his
instructions. He argues from this that the need of traveling to Tiflis
and listening to Mirza-Schaffy's sayings of wisdom is ever becoming more
vividly felt by us. My four predecessors, he is further of opinion,
have, since their return into the West, promoted to the best of their
ability the extension of Oriental civilization amongst their races. But
of me he formed quite peculiar hopes; very likely because I paid him a
silver ruble for each lesson, which I understand is an unusually high
premium for the Wise Man of Gjändsha.
It was always most incomprehensible to him how _we_ can call ourselves
wise or learned, and travel over the world with these titles, before we
even understand the sacred languages. Nevertheless he very readily
excused these pretensions in me, inasmuch as I was at least ardently
endeavoring to acquire these languages, but above all because I had made
the lucky hit of choosing him for my teacher.
Public-domain text, read in full here on John Shaqi.
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