Library of the World's Best Literature, Ancient and Modern — Volume 05
History
Library of the World's Best Literature, Ancient and Modern — Volume 05
Literature -- Collections
Friend, wouldst know why as a rule
Bookish learning marks the fool?
'Tis because, though once befriended,
Learning's pact with wisdom's ended.
No philosophy e'er throve
In a nightcap by the stove.
Who the world would understand
In the world must bear a hand.
If you're not to wisdom wed,
Like the camel you're bested,
Which has treasures rich, to bear
Through the desert everywhere,
But the use must ever lack
Of the goods upon his back.
JOHANN JAKOB BODMER
(1698-1783)
In the beginning of the eighteenth century, the political and
intellectual life of Germany showed no signs of its imminent awakening.
French supremacy was undisputed. French was spoken by polite society,
and only the middle and lower classes consented to use their mother
tongue. French literature was alone fashionable, and the few scientific
works that appeared were published in Latin. Life was hard and sordid.
Thought and imagination languished. Such writings as existed were empty,
pompous, and pedantic. Yet from this dreary waste-land was to spring
that rich harvest of literature which, in a brief half-century, made the
German nation famous.
[Illustration: Johann Jakob Bodmer]
Klopstock, Wieland, Lessing, Herder, Goethe, and Schiller--those were
the great names that were soon to shine like stars in the literary
firmament. But the lesser men who broke the ground and opened paths for
their brilliant followers are almost forgotten.
Toward the middle of the century, there lived in Zürich a modest
professor of history, Johann Jakob Bodmer by name (born July 19th,
1698), who spoke the first word for a national literature, and who was
the first writer to attempt a scientific criticism of contemporary
authors. His efforts were rude beginnings of a style that culminated in
the polished essays of Lessing. It was Bodmer whose independence of
thought and feeling first revolted from the slavish imitation of French
culture that enchained the German mind. In his youth he had been sent to
Italy to study commerce. This visit aroused his poetic and artistic
nature. He forgot his business in listening to street singers, in
imitation of whom he wrote Italian lyrics. He read French works on art,
and wrote artificial French verses according to French models. With
equal versatility he composed German poetry, copying Opitz, whom he
esteemed a great poet. Nor did he hesitate to try his skill at Latin
hexameters.
Public-domain text, read in full here on John Shaqi.
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