Library of the World's Best Literature, Ancient and Modern — Volume 06
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Library of the World's Best Literature, Ancient and Modern — Volume 06
Literature -- Collections
When thou lookest upon the imperfections of others, allow one eye for
what is laudable in them, and the balance they have from some
excellency, which may render them considerable. While we look with fear
or hatred upon the teeth of the viper, we may behold his eye with love.
In venomous natures something may be amiable: poisons afford
anti-poisons: nothing is totally or altogether uselessly bad. Notable
virtues are sometimes dashed with notorious vices, and in some vicious
tempers have been found illustrious acts of virtue, which makes such
observable worth in some actions of King Demetrius, Antonius, and Ahab,
as are not to be found in the same kind in Aristides, Numa, or David.
Constancy, generosity, clemency, and liberality have been highly
conspicuous in some persons not marked out in other concerns for example
or imitation. But since goodness is exemplary in all, if others have not
our virtues, let us not be wanting in theirs; nor, scorning them for
their vices whereof we are free, be condemned by their virtues wherein
we are deficient. There is dross, alloy, and embasement in all human
tempers; and he flieth without wings, who thinks to find ophir or pure
metal in any. For perfection is not, like light, centred in any one
body; but, like the dispersed seminalities of vegetables at the
creation, scattered through the whole mass of the earth, no place
producing all, and almost all some. So that 'tis well if a perfect man
can be made out of many men, and to the perfect eye of God, even out of
mankind. Time, which perfects some things, imperfects also others. Could
we intimately apprehend the ideated man, and as he stood in the
intellect of God upon the first exertion by creation, we might more
narrowly comprehend our present degeneration, and how widely we are
fallen from the pure exemplar and idea of our nature: for after this
corruptive elongation, from a primitive and pure creation we are almost
lost in degeneration; and Adam hath not only fallen from his Creator,
but we ourselves from Adam, our Tycho and primary generator.
Public-domain text, read in full here on John Shaqi.
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