Library of the World's Best Literature, Ancient and Modern — Volume 07
General
Library of the World's Best Literature, Ancient and Modern — Volume 07
Literature -- Collections
I believe in a future age yet to be revealed, which is to be
distinguished from all others as the godly or godlike age,--an age not
of universal education simply, or universal philanthropy, or external
freedom, or political well-being, but a day of reciprocity and free
intimacy between all souls and God. Learning and religion, the scholar
and the Christian, will not be divided as they have been. The
universities will be filled with a profound spirit of religion, and
the _bene orâsse_ will be a fountain of inspiration to all the
investigations of study and the creations of genius.
I raise this expectation of the future, not because some prophet of old
time has spoken of a day to come when "the streets of the city shall be
full of boys and girls playing in the streets thereof" (for I know not
that he meant to be so interpreted), but because I find a prophecy of
play in our nature itself which it were a violation of all insight not
to believe will sometime be fulfilled. And when it is fulfilled it will
be found that Christianity has at last developed a new literary era, the
era of religious love.
Hitherto the passion of love has been the central fire of the
world's literature. The dramas, epics, odes, novels, and even
histories, have spoken to the world's heart chiefly through this
passion, and through this have been able to get their answer. For
this passion is a state of play, wherein the man loses himself
in the ardor of a devotion regardless of interest, fear, care,
prudence, and even of life itself. Hence there gathers round the
lover a tragic interest, and we hang upon his destiny as if some
natural charm or spell were in it. Now this passion of love, which
has hitherto been the staple of literature, is only a crude symbol
in the life of nature, by which God designs to interpret, and also
to foreshadow, the higher love of religion,--nature's gentle
Beatrice, who puts her image in the youthful Dante, by that to attend
him afterwards in the spirit-flight of song, and be his guide up through
the wards of Paradise to the shining mount of God. What then are we to
think, but that God will sometime bring us up out of the literature of
the lower love, into that of the higher?--that as the age of passion
yields to the age of reason, so the crude love of instinct will give
place to the loftier, finer, more impelling love of God? And then around
that nobler love, or out of it, shall arise a new body of literature, as
much more gifted as the inspiration is purer and more intellectual.
Beauty, truth, and worship; song, science, and duty, will all be
unfolded together in this common love.
FROM 'THE AGE OF HOMESPUN'
Public-domain text, read in full here on John Shaqi.
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