Library of the World's Best Literature, Ancient and Modern — Volume 07
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Library of the World's Best Literature, Ancient and Modern — Volume 07
Literature -- Collections
There is yet another view of this question, that has a far higher
significance. We do not understand, as it seems to me, the real
greatness of our institutions when we look simply at the forms under
which we hold our liberties. It consists not in these, but in the
magnificent possibilities that underlie these forms as their fundamental
supports and conditions. In these we have the true paternity and spring
of our institutions; and these, beyond a question, are the gift of our
founders.
We see this, first of all, in the fixed relation between freedom and
intelligence, and the remarkable care they had of popular education. It
was not their plan to raise up a body of republicans. But they believed
in mind as in God. Their religion was the choice of mind. The gospel
they preached must have minds to hear it; and hence the solemn care they
had, even from the first day of their settlement, of the education of
every child. And, as God would have it, the children whom they trained
up for pillars in the church turned out also to be more than tools of
power. They grew up into magistrates, leaders of the people, debaters of
right and of law, statesmen, generals, and signers of declarations for
liberty. Such a mass of capacity had never been seen before in so small
a body of men. And this is the first condition of liberty--the
Condensation of Power. For liberty is not the license of an hour; it
is not the butchery of a royal house, or the passion that rages behind
a barricade, or the caps that are swung or the _vivas_ shouted at
the installing of a liberator. But it is the compact, impenetrable
matter of much manhood, the compressed energy of good sense and public
reason, having power to see before and after and measure action by
counsel--this it is that walls about the strength and liberty of a
people. To be free is not to fly abroad as the owls of the night when
they take the freedom of the air, but it is to settle and build and be
strong--a commonwealth as much better compacted in the terms of reason,
as it casts off more of the restraints of force.
Public-domain text, read in full here on John Shaqi.
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