Library of the World's Best Literature, Ancient and Modern — Volume 07
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Library of the World's Best Literature, Ancient and Modern — Volume 07
Literature -- Collections
William Burness struggled along for twelve years at Mount Oliphant, and
then removed to Lochlea, in the parish of Tarbolton. Here he rented a
larger farm, the soil of which promised a surer maintenance for himself
and the hostages he had given to Fortune. And there these loving
hostages began to put away childish things, and to become men and women.
They were cheerful, in spite of the frugality which their poverty
imposed upon them; and were merry in their simple homely way, singing
and dancing among themselves and among their friendly neighbors. Their
hearts expanded in the healthy air about them, particularly the heart of
Robert, which turned to thoughts of love,--not lightly, as in his boyish
fancy for Nelly Kilpatrick, but seriously, as beseemed a man; for he was
now in his nineteenth year, and as conscious of what he was to woman as
of what woman was to him. A born lover, and a born poet, he discovered
himself and his song at Tarbolton. The custom of the country and the
time sanctioned a freedom of manners, and a frequency of meeting on the
part of rustic amorists, of which he was not slow to avail himself. The
love affairs of the Scottish peasantry are thus described by one of his
biographers:--"The young farmer or plowman, after his day of exhausting
toil, would proceed to the home of his mistress, one, two, three, or
more miles distant, there signal her to the door, and then the pair
would seat themselves in the barn for an hour or two's conversation."
Burns practiced this mode of courtship, which was the only one open to
him, and among the only women whom he knew at Tarbolton. "He made no
distinction between the farmer's own daughters and those who acted as
his servants, the fact after all being that the servants were often
themselves the daughters of farmers, and only sent to be the hirelings
of others because their services were not needed at home." We should
remember this habit of the Scottish peasantry if we wish to understand
the early songs of Burns; for they were suggested by it, and vitalized
by it, as much as by his impassioned genius. He painted what he saw; he
sang what he felt. We have a glimpse of him in one of his winter
courtships in 'My Nanie, O'; another and warmer glimpse of him in one of
his summer courtships in 'The Rigs o' Barley'; and another and livelier
glimpse of him in one of his mocking moods in 'Tibbie, I hae seen the
day.' But he was more than the lover which these songs revealed: he was
a man of sound understanding and fine, active intelligence, gifted with
ready humor and a keen sense of wit. If he had been other than he was,
he might and probably would have been elated by his poetic powers, of
which he must have been aware; but being what he was, he was content to
enjoy them and to exercise them modestly, and at such scanty intervals
as his daily duties afforded. He composed his songs as he went about his
work, plowing, sowing, reaping; crooning them as he strode along the
Public-domain text, read in full here on John Shaqi.
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