Acting on which prudent restriction, Teufelsdröckh has nevertheless contrived to take-in a well nigh boundless extent of field; at least, the boundaries too often lie quite beyond our horizon. Selection being indispensable, we shall here glance over his First Part only in the most cursory manner. This First Part is, no doubt, distinguished by omnivorous learning, and utmost patience and fairness: at the same time, in its results and delineations, it is much more likely to interest the Compilers of some Library of General, Entertaining, Useful, or even Useless Knowledge than the miscellaneous readers of these pages. Was it this Part of the Book which Heuschrecke had in view, when he recommended us to that joint-stock vehicle of publication, "at present the glory of British Literature"? If so, the Library Editors are welcome to dig in it for their own behoof. To the First Chapter, which turns on Paradise and Fig-leaves, and leads us into interminable disquisitions of a mythological, metaphorical, cabalistico sartorial, and quite antediluvian cast, we shall content ourselves with giving an unconcerned approval. Still less have we to do with "Lilis, Adam's first wife, whom, according to the Talmudists, he had before Eve, and who bore him, in that wedlock, the whole progeny of aërial, aquatic, and terrestrial Devils,"--very needlessly, we think. On this portion of the Work, with its profound glances into the _Adam-Kadmon_, or Primeval Element, here strangely brought into relation with the _Nifl_ and _Muspel_ (Darkness and Light) of the antique North, it may be enough to say, that its correctness of deduction and depth of Talmudic and Rabbinical lore have filled perhaps not the worst Hebraist in Britain with something like astonishment.