Library of the World's Best Literature, Ancient and Modern — Volume 08
Religion
Library of the World's Best Literature, Ancient and Modern — Volume 08
Literature -- Collections
Have you not read the 'Rights of Man,' by Tom Paine?
Drops of compassion tremble on my eyelids,
Ready to fall, as soon as you have told your
Pitiful story.
KNIFE-GRINDER
Story? God bless you! I have none to tell, sir;
Only last night a-drinking at the Chequers,
This poor old hat and breeches, as you see, were
Torn in a scuffle.
Constables came up for to take me into
Custody; they took me before the justice;
Justice Oldmixon put me in the parish-
Stocks for a vagrant.
I should be glad to drink your honor's health in
A pot of beer, if you will give me sixpence;
But for my part, I never love to meddle
With politics, sir.
FRIEND OF HUMANITY
I give thee sixpence! I will see thee damned first--
Wretch! whom no sense of wrongs can rouse to vengeance!
Sordid, unfeeling, reprobate, degraded,
Spiritless outcast!
[_Kicks the Knife-grinder, overturns his wheel, and exit
in a transport of republican enthusiasm and universal
philanthropy._]
ON THE ENGLISH CONSTITUTION
From the 'Speech on Parliamentary Reform'
Other nations, excited by the example of the liberty which this
country has long possessed, have attempted to copy our Constitution;
and some of them have shot beyond it in the fierceness of their
pursuit. I grudge not to other nations that share of liberty which
they may acquire: in the name of God, let them enjoy it! But let us
warn them that they lose not the object of their desire by the very
eagerness with which they attempt to grasp it. Inheritors and
conservators of rational freedom, let us, while others are seeking it
in restlessness and trouble, be a steady and shining light to guide
their course; not a wandering meteor to bewilder and mislead them.
Let it not be thought that this is an unfriendly or disheartening
counsel to those who are either struggling under the pressure of harsh
government, or exulting in the novelty of sudden emancipation. It is
addressed much rather to those who, though cradled and educated amidst
the sober blessings of the British Constitution, pant for other
schemes of liberty than those which that Constitution sanctions--other
than are compatible with a just equality of civil rights, or with the
necessary restraints of social obligation; of some of whom it may be
said, in the language which Dryden puts into the mouth of one of the
most extravagant of his heroes, that
"They would be free as Nature first made man,
Ere the base laws of servitude began,
When wild in the woods the noble savage ran."
Public-domain text, read in full here on John Shaqi.
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