Library of the World's Best Literature, Ancient and Modern — Volume 09
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Library of the World's Best Literature, Ancient and Modern — Volume 09
Literature -- Collections
But how much further shall I pursue the unattainable? for whatever image
of our present evils I may seek, speech shrinks baffled from the
attempt. Nevertheless, even when I look at these calamities I do not
abandon the hope of better things, considering as I do who the Pilot is
in all this--not one who gets the better of the storm by his art, but
calms the raging waters by his rod. But if he does not effect this at
the outset and speedily, such is his custom--he does not at the
beginning put down these terrible evils; but when they have increased
and come to extremities, and most persons are reduced to despair, then
he works wondrously and beyond all expectation, thus manifesting his own
power and training the patience of those who undergo these calamities.
Do not therefore be cast down. For there is only one thing, Olympias,
which is really terrible, only one real trial, and that is sin; and I
have never ceased continually harping upon this theme: but as for all
other things, plots, enmities, frauds, calumnies, insults, accusations,
confiscation, exile, the keen sword of the enemy, the peril of the deep,
warfare of the whole world, or anything else you like to name, they are
but idle tales. For whatever the nature of these things may be, they are
transitory and perishable, and operate in a mortal body without doing
any injury to the vigilant soul. Therefore the blessed Paul, desiring to
prove the insignificance both of the pleasures and sorrows relating to
this life, declared the whole truth in one sentence when he said, "For
the things which are seen are temporal." Why then dost thou fear
temporal things which pass away like the stream of a river? For such is
the nature of present things, whether they be pleasant or painful. And
another prophet compared all human prosperity not to grass, but to
another material even more flimsy, describing the whole of it "as the
flower of grass." For he did not single out any one part of it, as
wealth alone, or luxury alone, or power, or honor; but having comprised
all the things which are esteemed splendid amongst men under the one
designation of glory, he said, "All the glory of man is as the flower of
grass."
Public-domain text, read in full here on John Shaqi.
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