Library of the World's Best Literature, Ancient and Modern — Volume 11
General
Library of the World's Best Literature, Ancient and Modern — Volume 11
Literature -- Collections
Another source of conviction in the existence of God, connected with the
reason, and not with the feelings, impresses me as having much more
weight. This follows from the extreme difficulty or rather impossibility
of conceiving this immense and wonderful universe, including man, with
his capacity of looking far backward and far into futurity, as the
result of blind chance or necessity. When thus reflecting I feel
compelled to look to a First Cause, having an intelligent mind in some
degree analogous to that of man; and I deserve to be called a Theist.
This conclusion was strong in my mind about the time, as far as I can
remember, when I wrote the 'Origin of Species'; and it is since that
time that it has very gradually, with many fluctuations, become weaker.
But then arises the doubt: Can the mind of man, which has, as I fully
believe, been developed from a mind as low as that possessed by the
lowest animals, be trusted when it draws such grand conclusions?
I cannot pretend to throw the least light on such abstruse problems. The
mystery of the beginning of all things is insoluble by us; and I for one
must be content to remain an Agnostic.
C. DARWIN TO MISS JULIA WEDGWOOD: ON DESIGN
From 'Life and Letters'
July 11th [1861].
Some one has sent us 'Macmillan,' and I must tell you how much I admire
your article; though at the same time I must confess that I could not
clearly follow you in some parts, which probably is in main part due to
my not being at all accustomed to metaphysical trains of thought. I
think that you understand my book perfectly, and that I find a very rare
event with my critics. The ideas in the last page have several times
vaguely crossed my mind. Owing to several correspondents I have been led
lately to think, or rather to try to think, over some of the chief
points discussed by you. But the result has been with me a
maze--something like thinking on the origin of evil, to which you
allude. The mind refuses to look at this universe, being what it is,
without having been designed; yet where one would most expect
design,--viz., in the structure of a sentient being,--the more I think
on the subject, the less I can see proof of design. Asa Gray and some
others look at each variation, or at least at each beneficial variation
(which A. Gray would compare with the rain-drops which do not fall on
the sea, but on to the land to fertilize it), as having been
providentially designed. Yet when I asked him whether he looks at each
variation in the rock-pigeon, by which man has made by accumulation a
pouter or fantail pigeon, as providentially designed for man's
amusement, he does not know what to answer; and if he or any one admits
[that] these variations are accidental, as far as purpose is concerned
(of course not accidental as to their cause or origin), then I can see
no reason why he should rank the accumulated variations by which the
beautifully adapted woodpecker has been formed, as providentially
designed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account