Library of the World's Best Literature, Ancient and Modern — Volume 11
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Library of the World's Best Literature, Ancient and Modern — Volume 11
Literature -- Collections
But to bring in the Devil playing at push-pin with the world, or like
Domitian, catching flies,--that is to say, doing nothing to the
purpose,--this is not only deluding ourselves, but putting a slur upon
the Devil himself; and I say, I shall not dishonor Satan so much as to
suppose anything in it; however, as I must have a care to how I take
away the proper materials of winter-evening frippery, and leave the
goodwives nothing of the Devil to frighten the children with, I shall
carry the weighty point no farther. No doubt the Devil and Dr. Faustus
were very intimate; I should rob you of a very significant proverb if I
should so much as doubt it. No doubt the Devil showed himself in the
glass to that fair lady who looked in to see where to place her patches;
but then it should follow too that the Devil is an enemy to the ladies
wearing patches, and that has some difficulties in it which we cannot
easily reconcile; but we must tell the story, and leave out the
consequences.
DEFOE ADDRESSES HIS PUBLIC
From 'An Appeal to Honor and Justice'
I hope the time has come at last when the voice of moderate principles
may be heard. Hitherto the noise has been so great, and the prejudices
and passions of men so strong, that it had been but in vain to offer at
any argument, or for any man to talk of giving a reason for his actions;
and this alone has been the cause why, when other men, who I think have
less to say in their own defense, are appealing to the public and
struggling to defend themselves, I alone have been silent under the
infinite clamors and reproaches, causeless curses, unusual threatenings,
and the most unjust and unjurious treatment in the world.
I hear much of people's calling out to punish the guilty, but very few
are concerned to clear the innocent. I hope some will be inclined to
judge impartially, and have yet reserved so much of the Christian as to
believe, and at least to hope, that a rational creature cannot abandon
himself so as to act without some reason, and are willing not only to
have me defend myself, but to be able to answer for me where they hear
me causelessly insulted by others, and therefore are willing to have
such just arguments put into their mouths as the cause will bear.
Public-domain text, read in full here on John Shaqi.
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