Library of the World's Best Literature, Ancient and Modern — Volume 13
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Library of the World's Best Literature, Ancient and Modern — Volume 13
Literature -- Collections
This union of moral aspiration with a certain disengagedness
constitutes what we may call the prophetic temperament. Bradford and
Winthrop were men of high aspiration, but of another class. The reach
of their spirits was restrained by practical wisdom, which compelled
them to take into account the limits of the attainable. Not that they
consciously refused to follow their logic to its end, but that, like
other prudent men of affairs, they were, without their own knowledge
or consent, turned aside by the logic of the impossible. Precisely
here the prophet departs from the reformer. The prophet recks nothing
of impossibility; he is ravished with truth disembodied. From Elijah
the Tishbite to Socrates, from Socrates to the latest and perhaps yet
unrecognized voice of our own time, the prophetic temperament has ever
shown an inability to enter into treaty with its environment. In the
seventeenth century there was no place but the wilderness for such a
John Baptist of the distant future as Roger Williams. He did not
belong among the diplomatic builders of churches, like Cotton, or the
politic founders of States, like Winthrop. He was but a babbler to his
own time; but the prophetic voice rings clear and far, and ever
clearer as the ages go on.
Reprinted by consent of the author, and of D. Appleton &
Company, publishers, New York.
EGYPTIAN LITERATURE
BY FRANCIS LLEWELLYN GRIFFITH AND KATE BRADBURY GRIFFITH
The advance that has been made in recent years in the decipherment of
the ancient writings of the world enables us to deal in a very
matter-of-fact way with the Egyptian inscriptions. Their chief mysteries
are solved, their philosophy is almost fathomed, their general nature is
understood. The story they have to tell is seldom startling to the
modern mind. The world was younger when they were written. The heart of
man was given to devious ways then, as now and in the days of
Solomon,--that we can affirm full well; but his mind was simpler: apart
from knowledge of men and the conduct of affairs, the educated Egyptian
had no more subtlety than a modern boy of fifteen, or an intelligent
English rustic of a century ago.
Public-domain text, read in full here on John Shaqi.
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