Library of the World's Best Literature, Ancient and Modern — Volume 13
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Library of the World's Best Literature, Ancient and Modern — Volume 13
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My soul said unto me:[238] "Lay aside [?] mourning, O Nessu my brother,
that thou mayest offer upon the altar even as thou fightest for life, as
thou sayest, 'Love me continually.' Thou hast refused the grave; desire
then that thou mayest reach the grave, that thy body may join the earth,
that I may hover [over thee] after thou art weary. Let us then make a
dwelling together."
Translation of F. Ll. Griffith.
'THE NEGATIVE CONFESSION'
[It may be thought that the fundamental ideas of Egyptian
morality would be most succinctly expressed in the so-called
'Negative Confession' contained in the 'Book of the Dead.' When
the deceased appeared before Osiris he was supposed to recite
this confession, in which he alleged his freedom from a long
catalogue of sins: he repeated it in two forms. After the
XVIIIth Dynasty, B.C. 1500, it was considered as perhaps the
most essential of all the texts deposited in the tomb with the
mummy, for the guidance of the deceased person before his fate
was finally settled. It is therefore to be found in thousands
of copies, but unfortunately this much-worn text is as corrupt
as most of the other sections of the Book of the Dead. The hack
scribes and calligraphists were content to copy without
understanding it, often bungling or wresting the sense
according to their very imperfect lights. It is seldom that
different copies agree precisely in their readings: often the
differences are very material and leave the true sense
altogether uncertain. Again, even where the reading seems
comparatively sure, the meaning remains obscure, owing to the
occurrence of rare words or expressions. All the phrases begin
with the negative "not."]
FIRST CONFESSION
I have not done injury to men.
I have not oppressed those beneath me.[239]
I have not acted perversely [prevaricated?], instead of
straightforwardly.
I have not known vanity.[240]
I have not been a doer of mischief.
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Public-domain text, read in full here on John Shaqi.
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