Library of the World's Best Literature, Ancient and Modern — Volume 13
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Library of the World's Best Literature, Ancient and Modern — Volume 13
Literature -- Collections
It is not enough for George Eliot to present an interesting character,
to follow up its fate and growth, to force the reader into sympathy,
to make him hope for success or fear failure; nor even to show the
struggle with the surroundings, to depict interesting and complex
situations and centres. Her writings always depend upon a primary
postulate, and to this postulate all characters, scenes, and
situations are ultimately subordinated. This postulate is: The ideal
social order as a whole, the establishment of sane and sound social
relations in humanity, the development and progress of human society
towards such an ideal of general human life. All characters and
situations, all scenes of life, whether clerical or provincial,
whether of the present or of the past (and this may here be a grave
fault), are developed and viewed by her in their relation to this
general standard of ideal society; how far they fit into this general
harmony, and failing this, how far they can in her stories be made to
fit more fully; or they are left to a more tragic end which emphasizes
the facts of their unfitness. Herein lies her distinctive character as
a novelist, a point in which her delineation differs from most of the
other great novelists--from a Balzac and a Flaubert, a George Sand, a
Thackeray, and a Dickens, a Turgenieff and an _early_ Tolstoy. I do
not mean to say that these novelists had not a social ideal at the
foundation of their constructive imagination; but it did not play that
essential part in their conception and working out of characters and
plots, it was not ever present in their minds while they were
describing characters, feelings, incidents, and situations, as it
appears to have been with George Eliot. Her philosophical and ethical
bias thus manifests itself, in that there was an idea of general
social fitness and happiness modifying and directing her
representation of individual life and character.
To understand this social ideal of a rational and essentially sane
world, we must conceive her as an expression of the spirit of the age
out of which she grew. And she will thus hold a place not only as a
novelist, but as a pregnant and significant exponent of the thought of
the third quarter of the nineteenth century.
Public-domain text, read in full here on John Shaqi.
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