Library of the World's Best Literature, Ancient and Modern — Volume 15
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Library of the World's Best Literature, Ancient and Modern — Volume 15
Literature -- Collections
Just as in English books, the young girl, her aspirations and her
innocent love affairs before marriage, figure largely in these novels.
It is not necessary for her to wait until she is married in order to
become a suitable heroine for fiction. Religious revolt or dissent,
again, is one of the features most often used. There is still a very
close union of Church and State in Spain, and life has a very
ecclesiastical coloring. Nearly every family has ties of relationship
or intimacy with some ecclesiastical person of either sex. This brings
it about that such figures are as frequent in books as,
correspondingly, in real life. In Valera's 'Pepita Ximenez' we find an
earnest young student, a candidate for the priesthood, son of a noble
house, turned aside from his holy career--through his father's
connivance--by the fascinations of a most charming woman, their
neighbor. In Valdes's 'Sister San Sulpicio' it is a young novice, a
delightfully gay and bright creature, whom love and matrimony withdraw
from her convent. In the same author's 'Marta y Maria' a fair young
girl is seen endeavoring to conform in the midst of modern life to
the ascetic ideals of the mediaeval saints, even to the point of
wearing hair-cloth and beating her tender shoulders with a scourge.
Galdos's 'Dona Perfecta' and 'The Family of Leon Roch' combat the
undue influence of the confessor, or religious adviser, in the family,
and 'Gloria' combats the immemorial bitter prejudice against the Jews.
As may be seen, many of these subjects, if approached in a flippant
way, might easily lend themselves to grossness and scandal; but such
is not the Spanish spirit. The tone towards the Church is severely
critical, but not destructive. It is the true secular tone of this
century, which holds that a conventional attention to the things of
the next world is only due when all demands for benevolence towards
living men are satisfied. Howells points out that Galdos attacks only
the same intolerant eccelesiastical spirit that elsewhere would be
known by another name. These critics would "reform the party from
within"; and as they handle with so much skill and consideration the
sensibilities of their countrymen who still adhere to the fold, their
efforts are the more likely to have a potent effect. It seems a
curious anomaly that Pereda, the one of them who is the most modern
and stirring in the intellectual way, professes himself the champion
of monarchy in its most absolute form.
Public-domain text, read in full here on John Shaqi.
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